Orrin Woodward on LIFE & Leadership

Inc Magazine Top 20 Leader shares his personal, professional, and financial secrets.

  • Orrin Woodward

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    Former Guinness World Record Holder for largest book signing ever, Orrin Woodward is a NY Times bestselling author of And Justice For All along with RESOLVED & coauthor of LeaderShift and Launching a Leadership Revolution. His books have sold over one million copies in the financial, leadership and liberty fields. RESOLVED: 13 Resolutions For LIFE made the Top 100 All-Time Best Leadership Books and the 13 Resolutions are the framework for the top selling Mental Fitness Challenge personal development program.

    Orrin made the Top 20 Inc. Magazine Leadership list & has co-founded two multi-million dollar leadership companies. Currently, he serves as the Chairman of the Board of the LIFE. He has a B.S. degree from GMI-EMI (now Kettering University) in manufacturing systems engineering. He holds four U.S. patents, and won an exclusive National Technical Benchmarking Award.

    This blog is an Alltop selection and ranked in HR's Top 100 Blogs for Management & Leadership.

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The Dumbing of America – How Team Makes a Difference

Posted by Orrin Woodward on February 19, 2008

Want more evidence of why a Team of leaders must step up and pursue excellence?  I was sent this article written by Susan Jacoby that captures the love affair with mediocrity in America.  If I were to begin personally mentoring every one of the blog readers—I would start by encouraging you to read Magic of Thinking Big.  No single book describes the importance of having a big dream to create hunger, as well as this book.   David Schwarz wrote this book in the 1950’s, but its lesson is so relevant today.  Read the book and take notes on the key points to focus on now.   I love the readers of this blog, because they represent a group of men and women prepared to make a difference.  If you want to make a difference in this world, then you need to be different from the world.  The world may shout out a message of hate, mediocrity and situational ethics, but inside of you is a voice that whispers of your God-given destiny.  A life filled with love, honor, courage, and perseverance.  Every day that passes, the voice grows weaker.  Reading and listening to other leaders revives the faint voice inside of you!  God’s gives us the gift of life—what a shame to return it unopened.  The Team training teaches people to read, listen and think again.  We can and will make a difference because we are different!  Enjoy the article.  God Bless, Orrin Woodward

American Idol picture“The mind of this country, taught to aim at low objects, eats upon itself.” Ralph Waldo Emerson offered that observation in 1837, but his words echo with painful prescience in today’s very different United States. Americans are in serious intellectual trouble — in danger of losing our hard-won cultural capital to a virulent mixture of anti-intellectualism, anti-rationalism and low expectations.

 

This is the last subject that any candidate would dare raise on the long and winding road to the White House. It is almost impossible to talk about the manner in which public ignorance contributes to grave national problems without being labeled an “elitist,” one of the most powerful pejoratives that can be applied to anyone aspiring to high office. Instead, our politicians repeatedly assure Americans that they are just “folks,” a patronizing term that you will search for in vain in important presidential speeches before 1980. (Just imagine: “We here highly resolve that these dead shall not have died in vain . . . and that government of the folks, by the folks, for the folks, shall not perish from the earth.”) Such exaltations of ordinariness are among the distinguishing traits of anti-intellectualism in any era.

 

The classic work on this subject by Columbia University historian Richard Hofstadter, “Anti-Intellectualism in American Life,” was published in early 1963, between the anti-communist crusades of the McCarthy era and the social convulsions of the late 1960s. Hofstadter saw American anti-intellectualism as a basically cyclical phenomenon that often manifested itself as the dark side of the country’s democratic impulses in religion and education. But today’s brand of anti-intellectualism is less a cycle than a flood. If Hofstadter (who died of leukemia in 1970 at age 54) had lived long enough to write a modern-day sequel, he would have found that our era of 24/7 infotainment has outstripped his most apocalyptic predictions about the future of American culture.

 

Dumbness, to paraphrase the late senator Daniel Patrick Moynihan, has been steadily defined downward for several decades, by a combination of heretofore irresistible forces. These include the triumph of video culture over print culture (and by video, I mean every form of digital media, as well as older electronic ones); a disjunction between Americans’ rising level of formal education and their shaky grasp of basic geography, science and history; and the fusion of anti-rationalism with anti-intellectualism.

 

First and foremost among the vectors of the new anti-intellectualism is video. The decline of book, newspaper and magazine reading is by now an old story. The drop-off is most pronounced among the young, but it continues to accelerate and afflict Americans of all ages and education levels.

 

Reading has declined not only among the poorly educated, according to a report last year by the National Endowment for the Arts. In 1982, 82 percent of college graduates read novels or poems for pleasure; two decades later, only 67 percent did. And more than 40 percent of Americans under 44 did not read a single book — fiction or nonfiction — over the course of a year. The proportion of 17-year-olds who read nothing (unless required to do so for school) more than doubled between 1984 and 2004. This time period, of course, encompasses the rise of personal computers, Web surfing and video games.

 

Does all this matter? Technophiles pooh-pooh jeremiads about the end of print culture as the navel-gazing of (what else?) elitists. In his book “Everything Bad Is Good for You: How Today’s Popular Culture Is Actually Making Us Smarter,” the science writer Steven Johnson assures us that we have nothing to worry about. Sure, parents may see their “vibrant and active children gazing silently, mouths agape, at the screen.” But these zombie-like characteristics “are not signs of mental atrophy. They’re signs of focus.” Balderdash. The real question is what toddlers are screening out, not what they are focusing on, while they sit mesmerized by videos they have seen dozens of times.

 

Uneducated Cartoon pictureDespite an aggressive marketing campaign aimed at encouraging babies as young as 6 months to watch videos, there is no evidence that focusing on a screen is anything but bad for infants and toddlers. In a study released last August, University of Washington researchers found that babies between 8 and 16 months recognized an average of six to eight fewer words for every hour spent watching videos.

 

I cannot prove that reading for hours in a treehouse (which is what I was doing when I was 13) creates more informed citizens than hammering away at a Microsoft Xbox or obsessing about Facebook profiles. But the inability to concentrate for long periods of time — as distinct from brief reading hits for information on the Web — seems to me intimately related to the inability of the public to remember even recent news events. It is not surprising, for example, that less has been heard from the presidential candidates about the Iraq war in the later stages of the primary campaign than in the earlier ones, simply because there have been fewer video reports of violence in Iraq. Candidates, like voters, emphasize the latest news, not necessarily the most important news.

 

No wonder negative political ads work. “With text, it is even easy to keep track of differing levels of authority behind different pieces of information,” the cultural critic Caleb Crain noted recently in the New Yorker. “A comparison of two video reports, on the other hand, is cumbersome. Forced to choose between conflicting stories on television, the viewer falls back on hunches, or on what he believed before he started watching.”

 

As video consumers become progressively more impatient with the process of acquiring information through written language, all politicians find themselves under great pressure to deliver their messages as quickly as possible — and quickness today is much quicker than it used to be. Harvard University’s Kiku Adatto found that between 1968 and 1988, the average sound bite on the news for a presidential candidate — featuring the candidate’s own voice — dropped from 42.3 seconds to 9.8 seconds. By 2000, according to another Harvard study, the daily candidate bite was down to just 7.8 seconds.

 

The shrinking public attention span fostered by video is closely tied to the second important anti-intellectual force in American culture: the erosion of general knowledge.

People accustomed to hearing their president explain complicated policy choices by snapping “I’m the decider” may find it almost impossible to imagine the pains that Franklin D. Roosevelt took, in the grim months after Pearl Harbor, to explain why U.S. armed forces were suffering one defeat after another in the Pacific. In February 1942, Roosevelt urged Americans to spread out a map during his radio “fireside chat” so that they might better understand the geography of battle. In stores throughout the country, maps sold out; about 80 percent of American adults tuned in to hear the president. FDR had told his speechwriters that he was certain that if Americans understood the immensity of the distances over which supplies had to travel to the armed forces, “they can take any kind of bad news right on the chin.”

 

This is a portrait not only of a different presidency and president but also of a different country and citizenry, one that lacked access to satellite-enhanced Google maps but was far more receptive to learning and complexity than today’s public. According to a 2006 survey by National Geographic-Roper, nearly half of Americans between ages 18 and 24 do not think it necessary to know the location of other countries in which important news is being made. More than a third consider it “not at all important” to know a foreign language, and only 14 percent consider it “very important.”

 

That leads us to the third and final factor behind the new American dumbness: not lack of knowledge per se but arrogance about that lack of knowledge. The problem is not just the things we do not know (consider the one in five American adults who, according to the National Science Foundation, thinks the sun revolves around the Earth); it’s the alarming number of Americans who have smugly concluded that they do not need to know such things in the first place. Call this anti-rationalism — a syndrome that is particularly dangerous to our public institutions and discourse. Not knowing a foreign language or the location of an important country is a manifestation of ignorance; denying that such knowledge matters is pure anti-rationalism. The toxic brew of anti-rationalism and ignorance hurts discussions of U.S. public policy on topics from health care to taxation.

 

There is no quick cure for this epidemic of arrogant anti-rationalism and anti-intellectualism; rote efforts to raise standardized test scores by stuffing students with specific answers to specific questions on specific tests will not do the job. Moreover, the people who exemplify the problem are usually oblivious to it. (“Hardly anyone believes himself to be against thought and culture,” Hofstadter noted.) It is past time for a serious national discussion about whether, as a nation, we truly value intellect and rationality. If this indeed turns out to be a “change election,” the low level of discourse in a country with a mind taught to aim at low objects ought to be the first item on the change agenda.

Posted in All News | 2 Comments »

Empathy – The Art of Understanding

Posted by Orrin Woodward on February 18, 2008

Empathy pictureHere is a fantastic article on empathy by Kelly Gerling, Ph.D. published in The Spinal Column, Nelson Marlborough Health Services, Nelson New Zealand, in December 2000.  Empathy is the ability to put yourself into someone else’s shoes to feel and think what they are feeling and thinking.  Every great leader must develop the ability to think from the perspective of those they lead.  Without this ability, you will not build deep connections with others.  People follow leaders who they feel understand them.  Here is the article. God Bless, Orrin Woodward

 

On a planet far away, the creature had been tunneling through underground rock, killing miners and sabotaging life support systems needed for the miners to survive underground. The USS Enterprise was called in by the mining authorities to help stop this violence against the miners on this planet. Captain Kirk and Mr. Spock took the lead to try and remedy the situation.

 

This episode of the original Star Trek TV series, called Devil in the Dark, features a species called the Horta, a creature that lives underground.

 

Rather than kill the creature, the away team decides to attempt to negotiate with it to develop a win/win solution. The trouble is, they had no understanding of its life cycle, intelligence or motives.

 

They decided that Mr. Spock would attempt a Vulcan mind-meld with the creature to understand its violent behavior. The creature allowed the mind-meld. By doing the Vulcan mind-meld, Mr. Spock developed a deep, accurate and felt understanding of the creature. He realized that the she lives her whole life underground, is the last of her kind, her environment was threatened by the mining activities, she was a mother and the miners have been killing her eggs. She was defending the eggs when she attacked and killed the miners, and began sabotaging their life support systems.

 

This understanding became the basis for negotiations whereby the miners could mine in certain areas, and stay away from the Horta’s eggs and environment. In return, the Horta would help them with some tunneling and otherwise leave the miners alone.

 

It was the mind-meld and the empathy it enabled Mr. Spock to experience that made a win/win, cooperative solution possible.

 

Empathy

 

The literature of Star Trek has other characters that exemplify the use of empathy and its importance in improving relationships. For example, Counselor Troi from the Next Generation series comes from a planet inhabited by “empaths” who can experience the feelings, images, words and intentions of others through a form of empathic telepathy.

 

Fiction often makes clear what is possible in the real world. In my work in helping people in conflict, the use of or development of empathy is nearly always necessary for healing values violations, giving relationships new and healthy beginnings, and allowing real win/win solutions to emerge.

 

The easiest way to understand the importance of empathy is to recall times when you have been misunderstood or have been in pain. Think of how nice, how pleasant, indeed, how heart-warming it is when someone develops and demonstrates empathy for you.

 

When someone understands our situation, feels our pains, and deeply cares for our well-being, it changes their behavior and ours. It makes it possible for a damaged relationship to heal and even to emerge from the discussion even stronger than it ever was. This is what empathy makes possible.

 

Obstacles to Empathy

 

Perhaps the most common obstacle to empathy for others, is a failure to set aside our own pain long enough, and well enough, to walk in the steps of others. When we get stuck in our own pain, it makes it difficult to feel the pain of others, or to understand them deeply.

 

Yielding to victim behaviors such as blaming, avoiding, whining, labeling negatively or sarcasm also prevents empathy for the object of one’s negativity. Instead of yielding to destructive impulses, it is far better to heal the wounds that underlie them. Then empathy and other thinking skills become available to you.

 

Many of our automatic reactions to people with unmet needs or people in conflict come from family or cultural patterns. The various inner capabilities in the VBL system have different degrees of emphasis in different families and cultures. Not all families and cultures promote empathy as a good skill to develop and use. Therefore it is important to recognize thinking limitations that you have inherited from your family and cultural background. Once you’ve done that you can work on overcoming such limitations.

 

So What If I’m Not Good At Empathy?

 

If you recognize that you are not so good at empathy, that is the first step toward developing this skill.

 

Empathy is not limited to particular families, genders, cultures or classes. It is a human skill, one that any of us can develop. When another person is in pain, you can feel it, or learn how to. When another is in a situation different from your own, you can learn to fully understand their experiences. In short, you can develop empathy, each of us can — it is not genetically withheld. It is part of our cognitive heritage as human beings.

 

How to Develop Your Empathy

 

One way to develop or activate your empathy for someone is to do so directly. That is, mentally and emotionally use your imagination to step into the other person’s experience. Some actors do this as a way to create their character. Doing so is like the Vulcan mind-meld from Star Trek stories — it happens all at once. Most people have the capability of bringing about empathy in this way. Anyone who dreams at night can use the same skill of imagination, during the day, to put themselves into the experience of others.

 

Another way to develop your empathy is to remember when you have been in a situation similar, in crucial respects, to the situation the other person is in. If the other person feels disrespected or wronged, remember when you have been disrespected or wronged. If the other person is angry, recall when you have been angry, and feel it. If the other person has dug in their heels and refuses to budge from a position or point of view, remember when you have done the same thing.

 

Other methods include meditating for understanding, interviewing and listening to learn about the person’s inner world, praying for compassion, and activating values such as a feeling of caring and a sense of responsibility.

 

Using any of these methods to develop a felt understanding for another person will result in an increase in your empathy. And this will give you a chance to lead the way to deepening understanding, resolving conflicts, and ultimately fulfilling values.

 

Empathy in Balance with Other Capabilities

 

A good way to understand VBL inner capabilities like empathy, integrity and objectivity is to visualize them like chairs around a table of leadership intelligence. (Other “chairs” in the VBL system are analytical thinking, seeing the good in others, preventing the victim cycle, long-term and wide-angle vision, and values in action to bring about a leadership cycle.)

 

In the table scheme, the other person’s chair is the 2nd person position that enables us, when we sit in their chair, to experience empathy; one’s own chair becomes is the 1st person position from which integrity becomes possible; a dispassionate observer’s chair is the 3rd person position that bring about objectivity. (The other chairs expand thinking even further.)

 

Any excessive “getting stuck” in one chair to the long-term exclusion of the others will throw one’s leadership out of balance. For example, while empathy is a necessary inner skill for leadership, if the needs of others are always the main emphasis, the inevitable result will be some form of co-dependence, and your own values will be neglected. Likewise, an overemphasis on one’s own needs, values and situation, that is, getting stuck in the integrity chair, leads to egotistical self-centeredness. Furthermore, too much objectivity leads to a cold and distant detachment.

 

It is best for a leader to rotate around the table of leadership intelligence, sitting in each chair, mentally, in a dynamic balance. This type of balance between these and other chairs brings about a coherent type of expanded thinking — leadership intelligence — the result of an integration of our various capabilities.

 

Results of Empathy in Balance

 

The way to enjoy good relationships with nearly anyone is to approach them as complete equals. By that I don’t mean equal skills or equal positions or the same roles in an organization. Rather, I mean you can see others as equals in a basic, human sense.

 

Each person you or I meet is the same as us in that they, like us, seek to fulfill positive healthy values and to prevent values violations and their resulting pain. They, like us, have moments of weakness and make mistakes. They, like us, want to be understood.

 

By recognizing, through empathy, that each other person is the same in such a deep and basic ways, it is easier to communicate genuinely, to understand them, to bring about cooperation, and to lead the way to the fulfillment of healthy values like trust and respect, excellence and service, love and caring.

 

Develop your empathy. You’ll be a better, more understanding, more compassionate leader as a result. You’ll confirm how others are similar to you. And you will enjoy discovering more of the mysteries of how others are different from you, even those who seem like creatures, whose behavior seems to make no sense.

 

I’m reminded of a line from the song, Colors of the Wind from the Pocahontas soundtrack, written by Stephen Schwartz:

 

” . . . if you walk the footsteps of a stranger

you’ll learn things you never knew you never knew”

Posted in All News | 2 Comments »

Listening – The Lost Art in Relationships

Posted by Orrin Woodward on February 13, 2008

Active Listening pictureIf I were to pick the most important art in dealing with people it would be the art of listening.  Nothing increased my ability to lead people as much as learning how to listen.  No matter how powerful a speaker you develop into, it is not as effective as powerful listening.   I am hesitant to share this topic because I am aware of how much I need to improve in this area still!   With that said, I can still remember the day I focused on listening to others before drawing wrong conclusions and solving the wrong problems.  What a breakthrough it was to realize that not everyone wanted the problem solved as much as they wanted someone to listen!  If I were to pick one area for all Team Leaders to improve in, I would pick listening over all others besides character.   You cannot connect with others until you have listened long enough for them to feel understood by you.  When a person feels you understand; you can work together to solve any issues that need to be addressed, in a spirit of teamwork.  Without listening to others, your solutions come across as domineering and not heartfelt.  Remember, people do not care how much you know until they know how much you care!  Do you care for your community?   If you do, then close your mouth and actively listen to them.  You have two ears and one mouth – please use in that proportion.  Ask questions and listen – save the seminars for when you are asked to speak!  Here is a great article on listening that was emailed to me.  If someone knows the author of the article please add it to the comments.  I would like to recognize the talented authors of the articles shared.  Keep sending me the great articles and if I like them, I will post on our blog! God Bless, Orrin Woodward

 

We all take talking for granted. Though you may occasionally feel your hands grow cold before giving a speech, you often talk without recognizing the simultaneous changes that occur in your body.

 

Research shows that while we speak with our words, we also speak with every fiber of our being. This ‘language of the heart’ is integral to the health and emotional life of all of us.

 

Blood pressure and heart rate elevates every time you speak, even when discussing the most neutral topic. Even those who speak through signing had the same results.

 

For people who are hypertensive, the rise caused by talking was much greater than for healthy people, and often well into the danger zone. How do hypertensive people handle this? After all, most do not drop dead during social encounters. Other studies show that they subconsciously maintain distance in their relationships and minimize what can be for them ‘lethal dialogues’.

 

What makes the cardiovascular system of hypertensive’s so vulnerable to verbal communication? Though the hypertensive’s studied were outwardly calm, many tended to talk intensely and breathlessly, interrupting and speaking over other people. This kind of speech is typical of Type – A behavior, an impulsive, hard driving life style linked to increased risk of heart disease.

 

Most normal talk is a seesaw. The rising of blood pressure when one talks is balanced by a rapid lowering of pressure when one listens. But the rhythm is out of sync in hypertensive’s. They frequently fail to listen; they are on guard, defensive. So their pressure stays up.

 

Learning to calmly listen to another person helps lower blood pressure. By learning to listen more, by breathing regularly while talking, and paying attention to what the other person is saying, you can learn to lower your blood pressure.

 

Since so few people genuinely attend to others, those who will learn to draw out the other person can be guaranteed all the friendships they can handle and can be assured of deepening the relationships they presently own.

 

The road to the heart is the ear. – Voltaire

 

Why are so many of us poor listeners? Much of our listening education was in the form of be quiet, listen and pay attention. Most of the people in our society are passive listeners, geared to react on trigger words, and shut out tedium.

 

Time spend learning in school:

40% learning how to read

35% learning how to write

25% learning how to talk

1% learning how to listen or communicate

 

We can learn to be good listeners with some work and practice. The rewards can be great.

 

1. Know when you are not listening.

 

Check yourself by asking silently: Can I repeat, rephrase or clarify what has just been said?” If you can’t, the sound may be on but the replay is broken.

 

2. Know why you are not listening.

As you define your excuses for not listening you will systematically eradicate the ‘watching someone talk’ syndrome.  Check the following common reasons for not listening and begin to take silent control of the communication.

 

            * We hear only what we want to hear.

            * We consider the topic or information unimportant.

            * We jump to conclusions

            * Too many other problems on our minds.

            * Radical departure from our own thinking.

            * Waiting for our turn to talk.

 

3. Avoid judgments.

 

Nearly all the reasons for not listening focus on our own ego and our inability to grant equal attention to another person.  As soon as the person speaking is elevated to a pinnacle of importance, the active listening process begins and we weigh each thought mightily as if our lives depended on a total recitation of the prior narrative. As you fine tune your listening skills avoid listening only when you deem the speaker worthy of hearing.

 

4. Match your thought process to the speaker’s words.

We think and hear about 1.000 words per minute. The average speaking speed is 125 words per minute. What then do we do with the time lapse? Human nature combats the problem with anything from boredom to rudeness. Good listeners use the time to clarify, validate and reiterate the conversation topic in their mind.  Listen for ideas and emotions rather than facts. Fact listening is defensive. Emotion listening is offensive. Idea listening is progressive.

 

5. Know thyself.

Do words like difficult, stupid, revolutionary, or assignments shut off your listening process? Does a reference to love, food or fun cause your ears to perk and your antenna to turn in?  Understand where your hot and cold buttons are and adjust your listening process to circumvent any sudden shut down because of an emotion laden word or phrase. (This seems to me to be what happens with communication with husbands and wives. We allow too many words to become hot or cold buttons and therefore we render ourselves unable to really communicate)

 

6. Conversation always moves from agreement to disagreement and then stops.

 

Listeners who are involved in two way conversation and are prepared to repeat and clarify information will immediately direct the conversation back to agreement and then reach an understanding.

 

7. Keep alert.

 

Listening shuts down when both apathy and anxiety set in. Strive for enthusiasm in listening. Communicate with you body; lean forward, smile, nod, become involved by maintaining direct eye contact.  If you are on the telephone; stand up, walk. The more attentive and alert, the better you listen.  Listening is an acquired skill that is critically important to success in life. Adults spend about 75% of each day in verbal communication. 45% of this time is spent listening. Persons in a business or social situation who do not have good listening skills are ineffective. Mistakes due to poor listening skills cost organizations thousands of dollars each year.  Listening to another is the highest form of building personal self esteem. For only when we feel good about ourselves and the world around us do we go beyond ‘waiting for our turn to talk’ or ‘watching someone else talk’ to ‘passionate’ listening that elevates us to pinnacles of thought and action separates us from animals making noise.

 

The greatest gift you can give another is the purity of your attention. –  Richard Moss

A smile is the light in your face that lets others know your heart is at home.

 

Listening attentively to another is to pay the highest compliment to them.  You do not have to be witty to be a good conversationalist you simply have to know how to listen. The secret of being interesting is to be interested in the other person. Ask questions the other person will enjoy answering. Encourage them to talk about themselves. But don’t be the silent partner in the conversation. Silence can be described as negative feedback. Like a failed monitoring system on a moon rocket, it tells you something is wrong, but it doesn’t go very far toward telling you what. “Respond to their questions and especially their comments that can open the emotional connection between you.

 

Conversation with your friends will indeed get sparse if you restrict yourselves to facts, but when you talk about your feelings there will always be plenty to discuss.  It’s amazing the way a man listens to you. When you talk to him he looks you squarely in the eye. He seems to shut out all other interests and hang on every word you utter. It is flattering to have someone give you that much of his attention. The eye lock is a powerful magnet for making contact with people. Look people squarely in the eye it is one of the surest indicators that you are interested in the other person.

 

Be careful not to give advice too quickly. Often people ask for advice when what they really want is for someone to listen to them. By listening to them you help them get the problem outside of themselves and on the table between you, the issues become clear and they are able to arrive at their own decision.

 

When people confide in you they are often afraid they have said too much. They will be watching you to see if you raise your brows or appear to have lost confidence in them. It is important to alley those fears by not over reacting to what has been said. To put them at ease compliment them on being able to share with you. By all means don’t reveal anyone’s private matters. When you tell something told to you in confidence you identify yourself as an untrustworthy confidant. So the way to be a confidant is to let no one know that you are a confidant to others.

 

That which is in the well of the heart is bound to come up in the bucket of speech.

 

You never really understand a person until you consider things from his point of view. Harper Lee – To Kill a Mockingbird

 

Seek first to understand and then to be understood.  Most people do not listen with the intent to understand: they listen with the intent to reply.  They’re filtering everything through their own paradigm, reading their autobiography into other people’s lives.  The Seven Habits of Highly Effective People – Covey

Posted in All News | 5 Comments »

Bird Feeders & Individual Responsibility

Posted by Orrin Woodward on February 12, 2008

I was sent the following email and I thought it would be good for all the Leadership Blog readers.  I found a website that had the story and some compelling commentary in addition.  Here is the story and the commentary to laugh, think and learn from.  God Bless, Orrin Woodward

 

Olympus Digital Camera picture“I bought a bird feeder. I hung it on my back porch and filled it with seed. Within a week we had hundreds of birds taking advantage of the continuous flow of free and easily accessible food. But then the birds started building nests in the boards of the patio, above the table, and next to the barbeque. Then came the poop. It was everywhere: on the patio tile, the chairs, the table …… simply everywhere. Then some of the birds turned mean: They would dive bomb me and try to peck even though I had fed them out of my own pocket. And other birds were boisterous and loud: They sat on the feeder and squawked and screamed at all hours of the day and night and demanded that I fill it when it got low on food. After a while, I couldn’t even sit on my own back porch anymore.

 

I took down the bird feeder and in three days the birds were gone. I cleaned up their mess and took down the many nests they had built all over the patio. Soon, the backyard was like it used to be…. quiet, serene and no one demanding their rights to a free meal.

 

Now lets see….our government gives out free food, subsidized housing, free medical care, free education and allows anyone born here to be an automatic citizen. Then the illegals came by the tens of thousands. Suddenly our taxes went up to pay for free services; small apartments are housing 5 families: you have to wait 6 hours to be seen by an emergency room doctor: your child’s 2nd grade class is behind other schools because over half the class doesn’t speak English: Corn flakes now come in a bilingual box; I have to press “one” to hear my bank talk to me in English, and people waving flags other than “Old Glory” are squawking and screaming in the streets, demanding more rights and free liberties.

 

Maybe it’s time for the government to take down the bird feeder?”

 

We Let This Happen!

 

The story is funny at first but then the seriousness of its deeper meaning sets in. There is a lot of truth in it and one has to ponder what the roots of this reality are: The answer is simple:

 

We, the citizens of the United States of America are the roots of this reality! We let it happen! One can argue when it all started, who started it all and what the first element of this reality was.  The fact is that it has happened, not all at once, of course, but in small steps over many, many years. Some people will argue that it all started with Congress passing laws introducing ‘Individual Income Taxes’ in the early 20th century. Most will say it all started with the start of entitlement programs such as Social Security (in the 1930’s), Welfare and Medicare Programs in later years, primarily in the 1960’s and the amendments and enlargements of these and other programs (Food stamps, housing assistance, school lunches etc) in the years since then. It is easy to see that the government’s bird feeder simply got bigger and bigger over the years so that more and more “birdies” could get things for free.

 

While some programs, especially the Social Security system, were very noble and also needed and were built on contributions over the working life span of all individuals earning a paycheck or making a profit. When Social Security began, there were over thirty people supporting one recipient of such benefits, now there are only three people supporting one recipient. This is scary especially in light of the fact that the so called ‘baby-boomer’ generation will start soon to become recipients of monthly Social Security checks.

 

What is especially scary about this is the fact that the elected officials in Congress are not willing to seriously address this problem. They have been and continue to play politics with this issue wherein the Democrats will vehemently oppose anything Republicans and especially President Bush propose. On the other hand, the Republicans had control of Congress and did not make real attempts to fix this problem. They rely on estimated projections of when the Social Security trust fund will run out of money and since this date is over thirty years away from now, it is so much easier to leave it for future lawmakers to deal with. An even bigger problem is Medicare, where insolvency is estimated to occur within ten to twelve years from now.

 

All one can say is Shame on all of them in Congress….No Exceptions!!!  But then, as we stated earlier, it is essentially our fault, we, the people let it happen! The big question is: Will we, the people allow us to keep all the bird feeders we have right now or is it time to take some down and clean up some of the mess they have caused by simply being there.

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The Role of the Entrepreneur – Brian Tracy

Posted by Orrin Woodward on February 9, 2008

I found this great article about the role of the entrepreneur in society and free enterprise by Brian Tracy.  The leaders reading this blog are entrepreneurs.  Study this article and be prepared to constantly improve your business as we move our leadership community to millions of people and change the world!   Brian Tracy has captured the essence of the central role the entrepreneur plays in the economy.  Any company or country that destroys the incentive and motivation of the entrepreneur ends up destroying themselves.  God Bless, Orrin Woodward

Brian Tracy pictureBy understanding your place in the economy, you can better position yourself for success.

Entrepreneurs occupy a central position in a market economy. For it’s the entrepreneurs who serve as the spark plug in the economy’s engine, activating and stimulating all economic activity. The economic success of nations worldwide is the result of encouraging and rewarding the entrepreneurial instinct.

A society is prosperous only to the degree to which it rewards and encourages entrepreneurial activity because it is the entrepreneurs and their activities that are the critical determinant of the level of success, prosperity, growth and opportunity in any economy. The most dynamic societies in the world are the ones that have the most entrepreneurs, plus the economic and legal structure to encourage and motivate entrepreneurs to greater activities.

For years, economists viewed entrepreneurship as a small part of economic activity. But in the 1800s, the Austrian School of Economics was the first to recognize the entrepreneur as the person having the central role in all economic activity. Why is that?

Because it’s entrepreneurial energy, creativity and motivation that trigger the production and sale of new products and services. It is the entrepreneur who undertakes the risk of the enterprise in search of profit and who seeks opportunities to profit by satisfying as yet unsatisfied needs.

Entrepreneurs seek disequilibrium–a gap between the wants and needs of customers and the products and services that are currently available. The entrepreneur then brings together the factors of production necessary to produce, offer and sell desired products and services. They invest and risk their money–and other people’s money–to produce a product or service that can be sold at a profit.

More than any other member of our society, entrepreneurs are unique because they’re capable of bringing together the money, raw materials, manufacturing facilities, skilled labor and land or buildings required to produce a product or service. And they’re capable of arranging the marketing, sales and distribution of that product or service.

Entrepreneurs are optimistic and future oriented; they believe that success is possible and are willing to risk their resources in the pursuit of profit. They’re fast moving, willing to try many different strategies to achieve their goals of profits. And they’re flexible, willing to change quickly when they get new information.

Entrepreneurs are skilled at selling against the competition by creating perceptions of difference and uniqueness in their products and services. They continually seek out customer needs that the competition is not satisfying and find ways to offer their products and services in such a way that what they’re offering is more attractive than anything else available.

Entrepreneurs are a national treasure, and should be protected, nourished, encouraged and rewarded as much as possible. They create all wealth, all jobs, all opportunities, and all prosperity in the nation. They’re the most important people in a market economy–and there are never enough of them.

As an entrepreneur, you are extremely important to your world. Your success is vital to the success of the nation. To help you develop a better business, one that contributes to the health of the economy, I’m going to suggest that you take some time to sit down, answer the following questions, and implement the following actions:

What opportunities exist today for you to create or bring new products or services to your market that people want, need and are willing to pay for? What are your three best opportunities?

Identify the steps you could take immediately to operate your business more efficiently, especially regarding internal operating systems.

Tell yourself continually “Failure is not an option.” Be willing to move out of your comfort zone, to take risks if necessary to build your business.

Use your creativity rather than your money to find new, better, cheaper ways to sell your products or reduce your costs of operation. What could you do immediately in one or both of these areas?

Imagine starting over. Is there anything you’re doing today that, knowing what you now know, you wouldn’t get into or start up again?

Imagine reinventing your business. If your business burned to the ground today, and you had to start over, what would you not get into again? What would you do differently?

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Don’t Survive – Thrive in Adversity

Posted by Orrin Woodward on February 6, 2008

Here is a wonderful parable on learning to thrive through adversity.  All of us will go through moments of boiling in our own life.  How we respond to these challenging times will determine our destinies.  Enjoy the parable and ask yourself which of the three items: Carrot, Egg, or Coffee Bean, best describe how you handle the boiling waters of life.   God Bless, Orrin Woodward

 

Boiling Water pictureYou may never look at a CUP OF COFFEE the same way again. A young woman went to her mother and told her about her life and how things were so hard for her. She did not know how she was going to make it and wanted to give up. She was tired of fighting and struggling. It seemed as one problem was solved a new one arose. Her mother took her to the kitchen. She filled three pots with water and placed each on a high fire. Soon the pots came to a boil. In the first, she placed carrots, in the second she placed eggs and the last she placed ground coffee beans. She let them sit and boil, without saying a word. In about twenty minutes she turned off the burners. She fished the carrots out and placed them in a bowl. She pulled the eggs out and placed them in a bowl. Then she ladled the coffee out and placed it in a bowl. Turning to her daughter, she asked, “Tell me, what do you see?” “Carrots, eggs, and coffee,” she replied. She brought her closer and asked her to feel the carrots. She did and noted that they were soft. She then asked her to take an egg and break it. After pulling off the shell, she observed the hard-boiled egg. Finally, she asked her to sip the coffee. The daughter smiled as she tasted its rich aroma. The daughter then asked, “What does it mean, mother?” Her mother explained that each of these objects had faced the same adversity–boiling water–but each reacted differently. The carrot went in strong, hard and unrelenting. However after being subjected to the boiling water, it softened and became weak. The egg had been fragile. Its thin outer shell had protected its liquid interior. But, after sitting through the boiling water, its inside became hardened. The ground coffee beans were unique, however. After they were in the boiling water they had changed the water. “Which are you?” she asked her daughter.  When adversity knocks on your door, how do you respond? Are you a carrot, an egg, or a coffee bean?” Think of this: Which am I? Am I the carrot that seems strong, but with pain and adversity, do I wilt and become soft and lose my strength? Am I the egg that starts with a malleable heart, but changes with the heat? Did I have a fluid spirit, but after death, a breakup, a financial hardship or some other trial, have I become hardened and stiff? Does my shell look the same, but on the inside am I bitter and tough with a stiff spirit and a hardened heart? Or am I like the coffee bean? The bean actually changes the hot water, the very circumstance that brings the pain. When the water gets hot, it releases the fragrance and flavor. If you are like the bean, when things are at their worst, you can get better and change the situation around you with God’s help. How do you handle adversity? When adversity strikes, ask yourself…ARE YOU A CARROT, AN EGG, OR A COFFEE BEAN?

Posted in All News | 2 Comments »

Multilevel Marketing – MLM/Networking – Benchmarking Study

Posted by Orrin Woodward on February 5, 2008

Here are the definitions for the terms MLM, Network Marketing and Benchmarking. 

 

Multilevel Marketing (MLM) – or Network Marketing, is a system for selling goods or services through a network of distributors.  The typical Multilevel Marketing program works through recruitment. You are invited to become a distributor, sometimes through another distributor of the Multilevel Marketing Company’s products and sometimes through a generally advertised meeting.  If you choose to become a distributor with the Multilevel Marketing Company, you’ll earn money both through the sales of the MLM’s products and through recruiting other distributors, by receiving a portion of the income these distributors generate.  The distributors that you sign up with your Multilevel Marketing plan are called your downline. The distributor that originally recruited you is called your upline. Often he or she will give you some help getting started, including training.

 

Network Marketing / MLM – is the sale of a consumer product or service, person-to-person, away from a fixed retail location, basically a home based business.  These products and services are marketed to customers by independent sales consultants. Depending on the company, the salespeople may be called distributors, consultants or various other titles. Products are sold primarily through personal relationships and one-on-one retailing.  Commissions are paid not only to the MLM Consultant that made the sale, but they are also paid to the person who referred that consultant to the Network Marketing Company in the first place.

 

Benchmarking – A process of searching out and studying the best practices that produce superior performance. Benchmarks may be established within the same organization (internal benchmarking), outside of the organization with another organization that produces the same service or product (external benchmarking), or with reference to a similar function or process in another industry (functional benchmarking).

 

Benchmarking – The process by which a company compares its own performance, products, and services with those of other organizations that are recognized as the best in a particular category. The product or service that is determined to be the industry standard is known as a benchmark.

 

Benchmarking – Searching for the best practices or competitive practices that will help define superior performance of a product, service, or support process.  Competitive benchmarking allows a company to know precisely where their operation is in relation to a direct competitor, to determine its competitive position, and to identify major performance gaps.  Process benchmarking searches out the best practices of a particular industry process and compares the performance of the company to a recognized performance leader. It focuses on the process not who the company is or whether or not they are a competitor.

 

In an industry much like the old (wild) west, with rogue companies, individuals, inflated myths & visions of grandeur—I have committed to separate the fact from fiction in the MLM industry.  As an engineer I was trained by some of the best benchmarking guru’s dating back to Xerox original developments in benchmarking.  Rochester Products, a former division of General Motors had studied extensively at Xerox Corporation located in Rochester on the new techniques (at the time-late 80’s to early 90’s) of benchmarking.  When Rochester division merged with AC/Delco to form AC Rochester, I was exposed to these techniques.   I loved the benchmarking processes developed and devoured all the literature and studies available in the field.  I accepted an assignment in the fuel systems area and through hard work, God’s Providence and an excellent team—we won a National Benchmarking Award.  Through the benchmarking process, I also created or co-created four U.S. Patents.   In my opinion the MLM industry is ripe for an extensive benchmarking study and I have volunteered to do this free of charge.   Almost ten years ago, I would charge rates of three to four thousand a day to do the same studies as an engineering consultant.  Today the rates would be upwards of five to eight thousand per day. 

 

You may wonder why I have volunteered for this assignment.   I feel that someone needs to perform a public service and improve the prospective business owner’s ability to make the proper choices.  I feel strongly that the future MLM businesses must quit hiding behind a cloak of secrecy and share openly the positive and negative facts about their business and industry.  If something is not positive then fix it!  Right?  Why call everything confidential and trade secret information if you have a good business?   If it is good then the last thing you would want is to keep it a secret!   If the facts are negative then no wonder the company would want to keep everything top secret and confidential.  It is time to shed some light on the good and bad of this industry and take it out of the old (wild) west stage and into a more civilized mainstream business occupation.  

The benchmarking process falls into four systematic steps:

 

1.  Identify –Identify all companies and processes to be studied.

2. Evaluate – Develop the criteria to evaluate from each company.

3. Analyze – Study the data and let the facts speak for themselves.

4. Implement – Announce the best practices and best companies as benchmarks.

 

This process works in any problem solving endeavor and I count my blessings that I was exposed to this process as a 23 year old engineer.   I will share more details on the four step process and MLM specific criteria chosen for the MLM Benchmarking Project.  God Bless, Orrin Woodward

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A Parable of a Child – Power of Expectation

Posted by Orrin Woodward on February 5, 2008

I read a beautiful parable today from Steve Goodier.  Everyone one of us has an impact in others lives.  The only question is, will it be a positive or negative impact?  What makes this leadership community so special to me is the amount of people focused on making a positive impact in others lives.  This has to be the most other-people centered community on the web!  I am proud of each and every one of the readers of this blog and know the future is bright for this servant leadership spirit.  Enjoy the article and think of the students are you influencing in your life.  Students can be any age, because you are a student when you are hungry to learn.  God Bless, Orrin Woodward

 

“There is a difference between education and experience. Education is what you get from reading the small print. Experience is what you get from not reading it!

 

But isn’t it true that great learning comes from both education and experience? Let me tell you a parable:

 

Child and Chess pictureA young school teacher had a dream that an angel appeared to him and said, “You will be given a child who will grow up to become a world leader. How will you prepare her so that she will realize her intelligence, grow in confidence, develop both her assertiveness and sensitivity, be open-minded, yet strong in character? In short, what kind of education will you provide that she can become one of the world’s truly GREAT leaders?”

 

The young teacher awoke in a cold sweat. It had never occurred to him before—any ONE of his present or future students could be the person described in his dream. Was he preparing them to rise to ANY POSITION to which they may aspire? He thought, ‘How might my teaching change if I KNEW that one of my students were this person?’ He gradually began to formulate a plan in his mind.

 

This student would need experience as well as instruction. She would need to know how to solve problems of various kinds. She would need to grow in character as well as knowledge. She would need self-assurance as well as the ability to listen well and work with others. She would need to understand and appreciate the past, yet feel optimistic about the future. She would need to know the value of lifelong learning in order to keep a curious and active mind. She would need to grow in understanding of others and become a student of the spirit. She would need to set high standards for herself and learn self discipline, yet she would also need love and encouragement, that she might be filled with love and goodness.

 

His teaching changed. Every young person who walked through his classroom became, for him, a future world leader. He saw each one, not as they were, but as they could be. He expected the best from his students, yet tempered it with compassion. He taught each one as if the future of the world depended on his instruction.

 

After many years, a woman he knew rose to a position of world prominence. He realized that she must surely have been the girl described in his dream. Only she was not one of his students, but rather his daughter. For of all the various teachers in her life, her father was the best.

 

I’ve heard it said that “Children are living messages we send to a time and place we will never see.” But this isn’t simply a parable about an unnamed school teacher. It is a parable about you and me — whether or not we are parents or even teachers. And the story, OUR story, actually begins like this:

 

“You will be given a child who will grow up to become….” You finish the sentence. If not a world leader, then a superb father? An excellent teacher? A gifted healer? An innovative problem solver? An inspiring artist? A generous philanthropist?

 

Where and how you will encounter this child is a mystery. But believe that one child’s future may depend upon influence only you can provide, and something remarkable will happen. For no young person will ever be ordinary to you again. And you will never be the same.

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Presidential Candidates 2008 – Ronald Reagan Test

Posted by Orrin Woodward on February 4, 2008

Let’s follow up Ronald Reagan’s leadership post with another on how his thoughts produced actions.  My basic thesis is that how a person thinks in their own mind will flow into their actions in their life.  As a leader, it will flow into the culture they create in everything that they lead.  Reagan believed strongly in the power of the individual to govern their life better than any third party.   This belief propelled him from a small town Illinois kid to a Hollywood star, Governor of California, and President of the United States.  Not only must we give people freedom, but we must teach people how to think about their freedoms and corresponding responsibilities.  This is why the free enterprise system cannot just be transplanted into the former communist countries without some world-view changes. 

 

Reagan made America freer after years of less freedom, but he also cast a vision for America.  He made Americans proud to be Americans again.  One of the most important things the President does is cast a vision from their world-view.  This is why I believe understanding how a person views themselves and the individual will tell us what they feel government’s role is.   Because Reagan believed in himself, America, and the individual—he felt his main role in government was to reduce its pervasiveness in our lives.  I will allow Reagan to speak for himself, but notice how his thoughts led to his words which led to his style of government.   In my opinion, Reagan’s views of government and the success of his administration prove that a modern president can lead with the same principles that guided our founding fathers.   This is a huge point for Americans to understand as they listen to the candidates to understand their world-view.   Here is Reagan in his own words from his autobiography, An American Life.

 

 

Reagan Berlin Wall picture“The first rule of bureaucracy is to protect the bureaucracy.  If the people running the welfare program had let their clientele find other ways of making a living, that would have reduced their importance and their budget.”

 

“I didn’t think much of the inefficiency, empire building, and business-as-usual attitude that existed in wartime under the civil service system.  If I suggested that an employee might be expendable, his supervisor would look at me as if I were crazy.  He didn’t want to reduce the size of his department; his salary was based to a large extent on the number of people he supervised.  He wanted to increase it, not decrease it.”

 

“There probably isn’t any undertaking on earth short of assuring the national security that can’t be handled more efficiently by the forces of private enterprise than by the federal government.”

 

“I became convince that some of our fundamental freedoms were in jeopardy because of the emergence of a permanent government never envisioned by the framers of the Constitution: a federal bureaucracy that was becoming so powerful it was able to set policy and thwart the desires not only of ordinary citizens, but heir elected representatives in Congress. . . For example, I learned the government had six programs to help poultry growers increase egg production.  It also had a seventh program costing almost as much as all six others to buy up surplus eggs.”

“No government has ever voluntarily reduced itself in size.”

 

“No nation in history has ever survived a tax burden that reached a third of its national income.”

 

“Usually with the best of intentions, Congress passed a new program, appropriated the money for it, then assigned bureaucrats in Washington to disperse the money; almost always, the bureaucrats responded by telling states, cities, counties, and schools how to spend this money.  In Madison’s words, Washington was usurping power form the states by the “gradual and silent encroachment of those in power. . . . Over time, they became so dependent on the money that, like junkies, they found it all but impossible to break the habit, and only after they were well addicted to it did they learn how pervasive the federal regulations were that came with the money.”

 

Ronald Reagan Speaking picture“In return for federal grants, state and local governments surrendered control of their destiny to a faceless bureaucracy in Washington that claimed to know better how to solve the problems of a city or town than the people who lived there. . . . Once started, a federal program benefitting any group or special interest is virtually impossible to end and the costs go on forever.”

 

“We had strayed a great distance from our founding father’s vision of America: They regarded the central government’s responsibility as that of providing a national security, protecting our democratic freedoms, and limiting the government’s intrusion into our lives—in sum, the protection of life, liberty and the pursuit of happiness.  They never envisioned vast agencies in Washington telling our farmers what to plant, our teachers what to teach, or industries what to build.  The Constitution they wrote established sovereign states, not administrative districts of the federal government.”

 

“The waste in dollars and cents was small compared with the waste of human potential.  It was squandered by the narcotic of giveaway programs that sapped the human spirit, diminished the incentive of people to work, destroyed families, and produced an increase in female and child poverty, deteriorating schools, and disintegrating neighborhoods.”

 

“My theme on the campaign stump was familiar to anyone who had heard me speak over the years: It was time to scale back the size of the federal government, reduce taxes and government intrusion in our lives, balance the budget, and return to the people the freedoms usurped from them by the bureaucrats.”

 

“If no one among us is capable of governing himself, then who among us has the capacity to govern someone else?”

 

“The same principle that affected my thinking applied to people in all tax brackets:  The more government takes in taxes, the less incentive people have to work.  What coal miner or assembly-line worker jumps at the offer of overtime when he knows Uncle Sam is going to take sixty percent or more of his extra pay?”

 

“I don’t think we will solve the problem of the deficit until three things happen:  We need more discipline on spending in Congress.  We need a constitutional amendment requiring Congress to balance the budget.  And we need to give our president’s a line-item veto.”

 

“As I have often said, governments don’t produce economic growth, people do.  What government can do is encourage Americans to tap their well of ingenuity and unleash their entrepreneurial spirit, then get out of the way.”

 

“Every year that I was president, I asked Congress for a constitutional amendment that would require the federal government—like any well-run household or business—to balance its budget.  But Congress (and I concede there was opposition to it on both sides of the political aisle) wouldn’t sit still for this infringement on its spendthrift ways.  There was some important progress: . . . . But never underestimate the willingness of congressman to circumvent their own rules, or the public will, in the pursuit of their enthusiasm to spend other people’s money.”

 

“It is a fact of life that running for political office in this country is very expensive; once in office, few incumbents want to surrender their seats in Congress, so they often trun to the special interest, who want special consideration from them, for the money to finance their campaigns.  Then, after the election, they repay the favors—with the taxpayers’ money.”

 

“Until presidents have a line-item veto and there is a constitutional amendment mandating a balanced budget, I think the country is likely to face never-ending deficits piled up by a profligate Congress unable or unwilling to make the hard-nosed decisions necessary to bring down spending to a level the country can afford.”

 

“As I have often said, governments don’t produce economic growth, people do.  What governments can do is encourage Americans to tap their well of ingenuity and unleash their entrepreneurial spirit, then get out of the way.”

 

“For the free market to work, everyone has to compete on an equal footing.  That way, prices and demand go up or down based on free choices of people; there are winners and losers under the system of free competition, but consumers are ultimately benefactors.
Free competition produces better products and lower prices.  However, when governments fix or control the price, impose quotas, subsidize manufacturers or farmers, or otherwise intervene in the free market with artificial restrictions, it isn’t free and it won’t work as it is supposed to work.”

“The explorers of the modern era are the entrepreneurs, men with vision, with the courage to take risks and faith enough to brave the unknown. These entrepreneurs and their small enterprises are responsible for almost all the economic growth in the United States. They are the prime movers of the technological revolution. In fact, one of the largest personal computer firms in the United states was started by two college students, no older than you, in the garage behind their home.  Some people, even in my own country, look at the riot of experiment that is the free market and see only waste. What of all the entrepreneurs that fail? Well, many do, particularly the successful ones. Often several times. And if you ask them the secret of their success, they’ll tell you, it’s all that they learned in their struggles along the way – yes, it’s what they learned from failing. Like an athlete in competition, or a scholar in pursuit of the truth, experience is the greatest teacher.”

There is Reagan in his own words.  Can you see how Reagan’s worldview led to a specific style of government based on the freedom of the people to learn, grow, fail and try again until they get it right?  This is what we desire for our children and grandchildren—the opportunity to grow and lead by their own merits.  I encourage everyone to study the candidates and give them the Reagan test for their thoughts on the role of government.  God Bless, Orrin Woodward

Posted in Freedom/Liberty | 1 Comment »

God or Mammon – Dr. Martyn Lloyd-Jones

Posted by Orrin Woodward on February 3, 2008

Martyn Lloyd Jones pictureDr Martyn Lloyd-Jones was a man of God who preached from the Bible at Westminster Chapel in London.  I can personally tell you his two classic books—Sermon on the Mount and Spiritual Depression—changed my thinking and life.  Lloyd-Jones sermons go past the mind and hit your heart.  Nothing convicts me as much as reading a Lloyd-Jones sermon on a Biblical text.  I will provide this example entitled God or Mammon.  Remember, the goal of Sunday’s articles is to get you to think about eternity and eternal things.  Don’t read this quickly, but digest contents of his sermon and examine your heart.  Here is where I found the sermon article on the web.  Worshiping God, loving others and thinking on His calling in our life is what Sundays are all about.  Count your blessing and enjoy your Sunday.   God Bless, Orrin Woodward

 

Do not lay up for yourselves treasures on earth, where moth and rust corrupt, and where thieves break through and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also. The light of the body is the eye. If therefore your eye is single, your whole body shall be full of light. But if your eye is evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness! No man can serve two masters, for either he will hate the one, and love the other, or else he will hold to the one, and despise the other. You cannot serve God and mammon (Matthew 6.19-24).

 

In our analysis of verses 19-24 we have seen that our Lord first of all lays down a proposition or a commandment, “Do not lay up for yourselves treasures on earth … but lay up for yourselves treasures in heaven.” In other words, He tells us that we are so to live in this world, and so to use everything we have, whether our possessions, or gifts, or talents, or propensities, that we shall be laying up for ourselves treasures in heaven.

 

Then, having given us the injunction in that way, our Lord proceeds to supply us with reasons for doing this. I would remind you again that here we have an illustration of the wonderful condescension and understanding of our blessed Lord. He has no need to give us reasons. It is for Him to command. But He stoops to our weakness, mighty as He is, and He comes to our aid and supplies us with these reasons for carrying out His commandment.

 

Westminster Chapel pictureHe does so in a very remarkable manner. He elaborates the reasons and presses them on our consideration. He does not merely give us one reason. He gives us a number. He works it out for us in a series of logical propositions, and, of course, there can be no doubt at all but that He does this, not only because He is anxious to help us, but also, and still more perhaps, because of the desperate seriousness of the subject with which He is dealing. Indeed, we shall see that this is one of the most serious matters which we can ever consider together.

 

Again we must remember that these words were addressed to Christian people. This is not what our Lord has to say to the unbeliever out in the world. This is the warning that He gives to the Christian. We are dealing here with the subject of worldliness, or worldly-mindedness, and the whole problem of the world, but we must cease to think of it in terms of people who are in the world outside. This is the peculiar danger of Christian people. At this point our Lord is dealing with them and nobody else.

 

You can argue if you like that if all this is true for the Christian, it is much more so for the non-Christian. That is a perfectly fair deduction. But there is nothing so fatal and tragic as to think that words like these have nothing to do with us because we are Christians. Indeed, this is perhaps the most urgent word that is needed by Christian people at this very moment. The world is so subtle, worldliness is such a pervasive thing, that we are all guilty of it, and often without realizing it. We tend to label worldliness as meaning certain particular things only, and always the things of which we are not guilty. We therefore argue that this has nothing to say to us.

 

But worldliness is all-pervasive, and is not confined to certain things. It does not just mean going to theatres or cinemas, or doing a few things of that nature. No, worldliness is an attitude towards life. It is a general outlook, and it is so subtle that it can come into the most holy things of all, as we saw earlier.

 

We might digress here for a moment and look at this subject from the standpoint of the great political interest in this country, particularly, for example, at the time of a General Election. What, in the last analysis, is the real interest? What is the real thing that people on both sides and all sides are concerned about? They are interested in “treasures on earth”, whether they be people who have treasures or whether they be people who would like to have them. They are all interested in the treasures, and it is most instructive to listen to what people say, and to observe how they betray themselves and the worldliness of which they are guilty, and the way in which they are laying up for themselves treasures on earth.

 

To be very practical (and if the preaching of the gospel is not practical it is not true preaching), there is a very simple test which we can apply to ourselves to see whether these things apply to us or not. When, at the time of a General or local Election, we are called on to make a choice of candidates, do we find ourselves believing that one political point of view is altogether right and the other altogether wrong? If we do, I suggest we are somehow or another laying up for ourselves treasures on earth. If we say that the truth is altogether on one side or the other, then if we analyze our motives we will discover it is because we are either protecting something or anxious to have something.

 

Sermonon the Mount pictureAnother good way of testing ourselves is to ask ourselves quite simply and honestly why we hold our particular views. What is our real interest? What is our motive? What, when we are quite honest and truthful with ourselves, is really at the back of these particular political views that we hold? It is a most illuminating question if we are really honest. I suggest that most people will find if they face that question quite honestly, that there are some treasures on earth about which they are concerned, and in which they are interested.

 

The next test is this. To what extent are our feelings engaged in this matter? How much bitterness is there, how much violence, how much anger and scorn and passion? Apply that test, and again we shall find that the feeling is aroused almost invariably by the concern about laying up treasures on earth.

 

The last test is this. Are we viewing these things with a kind of detachment and objectivity or not? What is our attitude towards all these things? Do we instinctively think of ourselves as pilgrims, and mere sojourners in this world, who of course have to be interested in these things while we are here? Such an interest is certainly right, it is our duty. But what is our ultimate attitude? Are we controlled by it? Or do we stand apart and regard it objectively, as something which is ephemeral, something which does not really belong to the essence of our life and being, something with which we are concerned only for a while, as we are passing through this life?

 

We should ask ourselves these questions in order that we may make quite certain whether this injunction of our Lord is speaking to us. Those are some of the ways in which we can find out very simply whether we are or are not guilty of laying up for ourselves treasures on earth, and not laying up for ourselves treasures in heaven.

 

When we come to consider our Lord’s arguments against laying up treasures on earth, we find that the first is one which we may very well describe as the argument of common sense, or of ordinary observation. “Lay not up for yourselves treasures upon earth.” Why? For this reason: “where moth and rust corrupt, and where thieves break through and steal”. But why should I lay up treasures in heaven? For this reason: “where neither moth nor rust corrupt, and where thieves do not break through nor steal”.

 

Our Lord is saying that worldly treasures do not last, that they are transitory, passing, ephemeral. “Change and decay in all around I see.” “Where moth and rust corrupt.”

 

How true it is. There is an element of decay in all these things, whether we like it or not. Our Lord puts it in terms of the moth and rust that tend to lodge themselves in these things and destroy them. Spiritually we can put it like this. These things never fully satisfy. There is always something wrong with them. They always lack something. There is no person on earth who is fully satisfied, and though in a sense some may appear to have everything that they desire, still they want something else. Happiness cannot be purchased.

 

There is, however, another way of looking at the effect of moth and rust spiritually. Not only is there an element of decay in these things, it is also true that we always tend to tire of them. We may enjoy them for a while, but somehow or other they begin to pall or we lose interest in them. That is why we are always talking about new things and seeking them. Fashions change. And though we are very enthusiastic about certain things for a while, soon they no longer interest us as they did. Is it not true that as age advances these things cease to satisfy us? Old people generally do not like the same things as young people, or the young the same as the old. As we get older these things seem to become different, there is an element of moth and rust.

 

We could even go further and put it more strongly and say that there is an impurity in them. At their best they are all infected. Do what you will you cannot get rid of the impurity. The moth and rust are there and all your chemicals do not stop these processes. Peter says a wonderful thing in this very connection, “Whereby are given to us exceeding great and precious promises; that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1.4). There is corruption in all these earthly things; they are all impure.

 

The last fact, therefore, about these things is that they inevitably perish. Your most beautiful flower is beginning to die immediately you pluck it. You will soon have to throw it away. That is true of everything in this life and world. It does not matter what it is, it is passing, it is all fading away. Everything that has life is, as the result of sin, subject to this process -“moth and rust corrupt”. Things develop holes and become useless, and at the end they are gone and become utterly corrupt. The most perfect physique will eventually give way and break down and die. The most beautiful countenance will in a sense become ugly when the process of corruption has got going. The brightest gifts tend to fade. Your great genius may be seen gibbering in delirium as the result of disease. However wonderful and beautiful and glorious things may be, they all perish. That is why, perhaps, the saddest of all failures in life is the failure of the philosopher who believes in worshipping goodness, beauty and truth. Because there is no such thing as perfect goodness, there is no such thing as unalloyed beauty, there is an element of wrong and of sin and a lie in the highest truths. “Moth and rust corrupt.”

 

“Yes,” says our Lord, “and thieves break through and steal.” We must not stay with these things, they are so obvious, and yet we are so slow to recognize them. There are many thieves in this life and they are always threatening us. We think we are safe in our house, but we find thieves have broken in and ransacked it. Other marauders are always threatening us—illness, a business loss, some industrial collapse, war and finally death itself. It matters not what it is that we tend to hold on to in this world, one or other of these thieves is always threatening and will eventually take it from us.

 

Spiritual Depression pictureIt is not only money. It may be some person for whom you are really living, your pleasure is in that one person. Beware, my friends; there are robbers and thieves who are bound to come and eventually rob you of these possessions. Take our possessions at their highest as well as their lowest, they are all subject to these robbers, these attacks. “The thieves break through and steal”, and we cannot prevent them. So our Lord appeals to our common sense, and reminds us that these worldly treasures never last. “Change and decay in all around I see.”

 

But look at the other, positive side. “Lay up for yourselves treasures in heaven, where neither moth nor rust corrupt, and where thieves do not break through nor steal.” This is wonderful and full of glory. Peter puts it in a phrase. He says “to an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you” (1 Peter 1.4). “The things which are not seen are eternal,” says St. Paul, it is the things which are seen that are temporal (2 Corinthians 4.18). These heavenly things are imperishable and the thieves cannot break through and steal. Why? Because God Himself is reserving them for us. There is no enemy that can ever rob us of them, or can ever enter in. It is impossible because God Himself is the Guardian.

 

Spiritual pleasures are invulnerable, they are in a place which is impregnable. “I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8.38, 39).

 

Furthermore, there is nothing impure there. Naught that corrupts shall enter in. There is no sin there, nor element of decay. It is the realm of eternal life and eternal light. He dwells “in the light which no man can approach to”, as the apostle Paul puts it (1 Timothy 6.16). Heaven is the realm of life and light and purity, and nothing belonging to death, nothing tainted or polluted can gain admission there. It is perfect, and the treasures of the soul and of the spirit belong to that realm. Lay them up there, says our Lord, because there is no moth nor rust there, and no thief can ever break through nor steal.

 

It is an appeal to common sense. Do we not know that these things are true? Are they not true of necessity? Do we not see it all as we live in this world? Take up your morning newspaper and look at the death column. Look at all that is happening. We know all these things. Why do we not practice them and live accordingly? Why do we lay up treasures on earth when we know what is going to happen to them? And why do we not lay up treasures in heaven where we know that there is purity and joy, holiness and everlasting bliss?

 

That, however, is merely the first argument, the argument of common sense. But our Lord does not stop at that. His second argument is based upon the terrible spiritual danger involved in laying up treasures on earth and not in heaven. That is a general heading, but our Lord divides it into certain sub-sections.

 

The first thing against which He warns us in this spiritual sense is the awful grip and power of these earthly things upon us. You notice the terms He uses. He says, “Where your treasure is, there will your heart be also.” The heart! Then in verse 24 He talks about the mind. “No man can serve two masters” – and we should notice the word “serve”. These are the expressive terms He uses in order to impress upon us the terrible control that these things tend to exercise over us. Are we not all aware of them the moment we stop to think – the tyranny of persons, the tyranny of the world? This is not something we can think about at a distance as it were. We are all involved in this. We are all in the grip of this awful power of worldliness which really will master us unless we are aware of it.

 

But it is not only powerful, it is very subtle. It is the thing that really controls most men’s lives. Have you seen the change, the subtle change that tends to take place in men’s lives as they succeed and prosper in this world? It does not happen to those who are truly spiritual men, but if they are not, it invariably happens. Why is it that idealism is generally associated with youth and not with middle age and old age? Why do men tend to become cynical as they get older? Why does the noble outlook upon life tend to go? It is because we all become victims of treasures on earth, and if you watch you can see it in the lives of men.

 

Read the biographies. Many a young man starts out with a bright vision, but in a very subtle way – not that he falls into gross sin – he becomes influenced, perhaps when he is at college, by an outlook that is essentially worldly. Though it may be highly intellectual, he nevertheless loses something that was vital in his soul and spirit. He is still a very nice man and, moreover, just and wise, but he is not the man he was when he began. Something has been lost. Yes, this is a familiar phenomenon: “Shades of the prison house begin to close upon the growing boy.” Do we not all know something about it? It is there. It is a prison house, and it fastens itself on us unless we are aware of it. This grip, this power, masters us and we become slaves.

 

However, our Lord does not stop at the general. He is so anxious to show us this terrible danger that He works it out in detail. He tells us that this terrible thing that grips us tends to affect the entire personality, not merely part of us, but the whole man. And the first thing He mentions is the “heart”. Having laid down the injunction He says, “For where your treasure is, there will your heart be also.” These things grip and master our feelings, our affections and all our sensibility. All that part of our nature is absolutely gripped by them and we love them. Read John 3.19. “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” We love these things. We pretend that we only like them, but really we love them. They move us deeply.

 

The next thing about them is a little more subtle. They not only grip the heart, they grip the mind. Our Lord puts it in this way: “The light of the body is the eye. If therefore your eye be single, your whole body will be full of light. But if your eye be evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!” (verses 22, 23). This picture of the eye is just His way of describing, by means of an illustration, the way in which we look at things. And according to our Lord, there are but two ways of looking at everything in this world.

 

There is what He calls the “single” eye, the eye of the spiritual man who sees things really as they are, truly and without any double view. His eye is clear and he sees things normally. But there is the other eye which He calls the “evil” eye, which is a kind of double vision, or, if you like, it is the eye in which the lenses are not clear. There are mists and opacities and we see things in a blurred way. That is the evil eye. It is colored by certain prejudices, colored by certain lusts and desires. It is not a clear vision. It is all cloudy, colored by these various tints and taints. That is what is meant by this statement which has so often confused people, because they do not take it in its context.

 

Our Lord in this picture is still dealing with the laying up of treasures. Having shown that where the treasure is, the heart will be also, He says that it is not only the heart but the mind as well. These are the things that control man.

 

Let us work out this principle. Is it not amazing to notice how much of our thought is based on these earthly treasures? The divisions in thought in almost every realm are almost entirely controlled by prejudice, not by pure thought. How very little thinking there is in this country at the time of a General Election for example. None of the protagonists reason. They simply present prejudices. How little thought there is on every side. It is so obvious in the political realm. But alas, it is not confined to politics. This blurring of the vision by love of earthly treasures tends to affect us morally also! How clever we all are at explaining that a particular thing we do is not really dishonest. Of course if a man smashes a window and steals jewelry he is a robber, but if I just manipulate my income tax return …. ! Certainly that is not robbery, we say, and we persuade ourselves that all is well. Ultimately there is but one reason for our doing these things, and that is our love of earthly treasures. These things control the mind as well as the heart. Our views and our whole ethical outlook are controlled by these things.

 

Even worse than that, however, our religious outlook is controlled by these things also. “Demas has forsaken me”, writes Paul. Why? “Having loved this present world.” How often this is seen in the matter of service. These are the things that determine our action, though we do not recognize it. Our Lord says in another place, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21.34-36). It is not only evil doing that dulls the mind and makes us incapable of thinking clearly. The cares of this world, settling down in life, enjoying our life and our family, any one of these things, our worldly position or our comforts – these are equally as dangerous as surfeiting and drunkenness. There is no doubt but that much of the so-called wisdom which men claim in this world is nothing, in the last analysis, but this concern about earthly treasures.

 

But lastly, these things not only grip the heart and mind, they also affect the will. Says our Lord, “No man can serve two masters”; and the moment we mention the word “serve” we are in the realm of the will, the realm of action. You notice how perfectly logical this is. What we do is the result of what we think, so what is going to determine our lives and the exercise of our wills is what we think, and that in turn is determined by where our treasure is – our heart.

 

So we can sum it up like this. These earthly treasures are so powerful that they grip the entire personality. They grip a man’s heart, his mind and his will. They tend to affect his spirit, his soul and his whole being. Whatever realm of life we may be looking at, or thinking about, we will find these things are there. Everyone is affected by them. They are a terrible danger.

 

But the last step is the most solemn and serious of all. We must remember that the way in which we look at these things ultimately determines our relationship to God. “No man can serve two masters, for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.” This is indeed a very solemn thing, and that is why it is dealt with so frequently in Scripture. The truth of this proposition is obvious. Both make a totalitarian demand upon us. Worldly things really do make a totalitarian demand as we have seen. How they tend to grip the entire personality and affect us everywhere! They demand our entire devotion. They want us to live for them absolutely.

 

Yes, but so does God. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” Not in a material sense necessarily, but in some sense or other He says to us all, “Go, sell all that you have, and come, follow me.” “He who loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me.” It is a totalitarian demand.

 

Notice it again in verse 24. “Either he will hate the one, and love the other, or else he will hold to the one, and despise the other.” It is “either—or”. Compromise is completely impossible at this point. “You cannot serve God and mammon.”

 

This is something which is so subtle that many of us miss it completely at the present time. Some of us are violent opponents of what we speak of as “atheistic materialism”. But lest we may feel too happy about ourselves because we are opponents of that, let us realize that the Bible tells us that all materialism is atheistic. You cannot serve God and mammon. It is impossible. So if a materialistic outlook is really controlling us, we are godless, whatever we may say. There are many atheists who speak religious language, but our Lord tells us here that even worse than atheistic materialism is a materialism that thinks it is godly. “If the light that is in you be darkness, how great is that darkness!”

 

The man who thinks he is godly because he talks about God, and says he believes in God, and goes to a place of worship occasionally, but is really living for certain earthly things – how great is that man’s darkness! There is a perfect illustration of that in the Old Testament. Study carefully 2 Kings 17.24-41. Here is what we are told. The Assyrians conquered some area. Then they took their own people and settled them in that area. These Assyrians of course did not worship God. Then some lions came and destroyed their property. “This”, they said, “has happened to us because we do not worship the God of this particular land. We will get priestly instruction on this.” So they found a priest who instructed them generally in the religion of Israel. And then they thought that all would be well. But this is what Scripture said about them, they “feared the Lord, and served their graven images.”

 

What a terrible thing that is. It alarms me. It is not what we say that matters. In the last day many shall say, “Lord, Lord, have we not done this, that and the other?” But He will say to them, “I never knew you”. “Not every one who says to me Lord, Lord, will enter into the kingdom of heaven, but he who does the will of my Father.” Whom do you serve? That is the question, and it is either God or mammon. There is nothing in the last analysis that is so insulting to God as to take His name on us and yet to show clearly that we are serving mammon in some shape or form. That is the most terrible thing of all. It is the greatest insult to God; and how easily and unconsciously we can all become guilty of this.

 

I remember once hearing a preacher tell a story which he assured us was simple, literal truth. It illustrates perfectly the point which we are considering. It is the story of a farmer who one day went happily and with great joy in his heart to report to his wife and family that their best cow had given birth to twin calves, one red and one white. And he said, “You know I have suddenly had a feeling and impulse that we must dedicate one of these calves to the Lord. We will bring them up together, and when the time comes we will sell one and keep the proceeds, and we will sell the other and give the proceeds to the Lord’s work.”

 

His wife asked him which he was going to dedicate to the Lord. “There is no need to bother about that now,” he replied, “we will treat them both in the same way, and when the time comes we will do as I say.” And off he went. In a few months the man entered his kitchen looking very miserable and unhappy. When his wife asked him what was troubling him, he answered, “I have bad news to give you. The Lord’s calf is dead.” “But”, she said, “you had not decided which was to be the Lord’s calf.” “Oh yes,” he said, “I had always decided it was to be the white one, and it is the white one that has died. The Lord’s calf is dead.”

 

We may laugh at that story, but God forbid that we should be laughing at ourselves. It is always the Lord’s calf that dies. When money becomes difficult, the first thing we economize on is our contribution to God’s work. It is always the first thing to go. Perhaps we must not say “always”, for that would be unfair, but with so many it is the first thing, and the things we really like are the last to go. “We cannot serve God and mammon.” These things tend to come between us and God, and our attitude to them ultimately determines our relationship to God.

 

The mere fact that we believe in God, and call Him, Lord, Lord, and likewise with Christ, is not proof in and of itself that we are serving Him, that we recognize His totalitarian demand, and have yielded ourselves gladly and readily to Him. “Let every man examine himself.”

 

Assignment:  What part of this sermon convicted you the most? 

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