Orrin Woodward on LIFE & Leadership

Inc Magazine Top 20 Leader shares his personal, professional, and financial secrets.

  • Orrin Woodward

    1
    Former Guinness World Record Holder for largest book signing ever, Orrin Woodward is a NY Times bestselling author of And Justice For All along with RESOLVED & coauthor of LeaderShift and Launching a Leadership Revolution. His books have sold over one million copies in the financial, leadership and liberty fields. RESOLVED: 13 Resolutions For LIFE made the Top 100 All-Time Best Leadership Books and the 13 Resolutions are the framework for the top selling Mental Fitness Challenge personal development program.

    Orrin made the Top 20 Inc. Magazine Leadership list & has co-founded two multi-million dollar leadership companies. Currently, he serves as the Chairman of the Board of the LIFE. He has a B.S. degree from GMI-EMI (now Kettering University) in manufacturing systems engineering. He holds four U.S. patents, and won an exclusive National Technical Benchmarking Award.

    This blog is an Alltop selection and ranked in HR's Top 100 Blogs for Management & Leadership.

  • Orrin’s Latest Book








  • 7 Day Free Access to Leadership Audios!

  • Email Me

  • NY Times Bestselling Book


  • Mental Fitness Challenge

  • Categories

  • Archives

Archive for the ‘Faith’ Category

Know why you believe what you believe.

A Christian Story to Make You Think

Posted by Orrin Woodward on May 4, 2008

Here is a great story to make you think.  On this Sunday afternoon, take some time to reflect on your life and what aim or purpose is driving you.  Is life about the amount of money you can make?  Is life about the amount of power you can accumulate?  Is life about the amount of recognition you can receive?  Is life about having all you desires satisfied immediately?  Or is your life about sacrificial giving of yourself to others?   Don’t give a quick answer – analyze yourself and your true motives.  What you find may change your life forever.  Enjoy the story.

 

I Chose You

 

One Sunday morning during service, a 2,000 member congregation was surprised to see two men enter, both covered from head to toe in black and carrying submachine guns. One of the men proclaimed, “Anyone willing to take a bullet for Christ remain where you are.”

 

Immediately, the choir fled, the deacons fled, and most of the congregation fled. Out of the 2,000 there only remained around 20.

 

The man who had spoken took off his hood, looked at the preacher and said “Okay Pastor, I got rid of all the hypocrites. Now you may begin your service. Have a nice day!” And the two men turned and walked out.

 

Funny how simple it is for people to trash God… and then wonder why the world is in the condition it is today.

 

Funny how we believe what the newspapers say, but question what the Bible says.

 

Funny how everyone wants to go to heaven provided they do not have to believe, think, say, or do anything the Bible says!

 

Funny or is it scary?

 

Funny how someone can say “I believe in God” but still follow Satan (who, by the way, also “believes” in God).

 

Funny how you can send a thousand ‘jokes’ through e-mail and they spread like wildfire, but when you start sending messages regarding the Lord, people think twice about sharing.

 

Funny how the lewd, crude, vulgar and obscene pass freely through cyberspace, but the public discussion of Jesus is suppressed in the school and work place.

 

Funny, isn’t it? Funny how someone can be so fired up for Christ on Sunday, but be an invisible Christian the rest of the week.

 

Are you laughing?

 

Funny how when you go to forward this message, you will not send it to many on your address list because you’re not sure what they believe, or what they will think of you for sending it to them.

 

Funny how I can be more worried about what other people think of me than what God thinks of me.

 

Are you thinking?

 

Will you share this with other people? Or not?

 

I picked you.

 

My instructions were to send this to people that I wanted God to bless and I picked you. Please pass this to people you want to bless.

Posted in Faith | Comments Off on A Christian Story to Make You Think

Sin Deceives the Sinner

Posted by Orrin Woodward on April 20, 2008

Here is a super message by Wil Pounds for this Sunday on the deception of sin in a person’s life.  Sin is like a consuming fire and the closer you get, the more you will get burned.  Leadership begins with character & integrity.  Sin warps the character and personality thus destroying the ability to influence.  This only describes the worldly effects of sin and not the separation from God that has eternal consequences also.  Read this article carefully and ask yourself where you are missing the mark.  Turn to Jesus Christ and repent of your sins.  Today is the day the Lord has made – let us live a life honoring to the One who created us.  Paul in Roman’s said, “For all have sinned and fallen short of the Glory of the God.”  A Christian is just someone who has been humbled enough to admit the obvious – We are sinners in need of redemption from our sins through God’s grace.  Enjoy the article and spend the time to think through your life.  Self awareness is an essential part of life’s journey.

 

The fascination of the forbidden is the greatest lure of sin.

 

The apostle Paul tells us in Romans 7:11 that sin deceives the sinner. The end result of course is death.

 

Sin deceives in such a way that it causes the sinner to completely lose the way. It gives a false impression, whether by appearance, statement or influence that everything is ok. No one ever receives the full satisfaction that the lure of sin promises.

 

Sin tricks us into thinking that so long as we have not sinned outwardly and visibly everything is right between us and God. The Word of God informs us differently because God discerns the thoughts, attitudes and intents of the heart (Heb. 4:12-13). Jeremiah said, “The heart is deceitful above all things and desperately wicked” (Jer. 17:9). Our thoughts and attitudes are radically depraved and these lead us to sinful behaviors.

 

Sin deceives us into thinking that there is no reason for our guilt. Get ride of the “ought,” should” and “must” in your life. Our sins are really not that bad, after all everyone is doing it. Besides there are other people doing a lot worse things than we are. Sin deceives us as to the deceitfulness of sin.

 

One of the greatest deceptions is that sin deceives us into thinking that God is unreasonable. It is impossible for sinful man to live a pure and holy life, therefore God is unjust, not man. If God really loved us and wanted what is best for us He would let us do whatever we think would make us happy. If it feels good, it must be ok is a deception of sin.

 

Sin deceives the sinner into thinking the holiness of God is unattractive. It deceives by getting people to think holiness is unpopular, unacceptable, odd, etc. Holiness is not a popular topic in today’s society, even in church circles.

 

Sin’s biggest deception is the idea that there is no penalty for sinning.  Sin deceives the sinner to believe Satan’s lie, “You will not die” (Gen. 3:4). Sin always calls God a liar. The truth is, “The wages of sin is death” (Romans 6:23). “The soul that sins will surely die” (Ezek. 18:4). 

 

The Law of God reveals the fact that we are sinners, and that we can never save ourselves. The apostle Paul confessed, “I would not have known what sin was except through the law” (Rom. 7:7). We are reminded over and over again, “There is no one who does good, not even one.” “All have sinned and come short of the glory of God.” Anyone who thinks otherwise is in bondage to the deceitfulness of sin.

 

Sin deceives us into thinking the law is really the problem and keeps us from becoming what we want to be, and fulfilling what we believe is essential to make us self-actualized men and women. 

 

The Law points its finger and says, “You are the one. You are guilty before God.” Yes, we are guilty because we are guilty. It is true guilt. It declares that we have sinned against God, and broken His laws.

 

Sin seizes every opportunity to deceive man and creates a powerful rebellion in our hearts. Because the law says “no,” sin puts forth every effort to go ahead and do it. The Law proves to us just how rebellious our hearts are and how strong sin is in us.

 

Is the Law sin? Give me a break! “The law is holy, and the commandment of God is holy, righteous and good” (Rom. 7:12). The law proves to us that sin deceives us into thinking the law can save us, or that we are self-sufficient, and very religious. The law could never save anyone. No one has ever been saved by law keeping. The law condemns us in order to point us to God’s saving grace in Jesus Christ.

 

The law awakens us to our sinfulness and points us to the Savior, Jesus Christ. But sin deceives us into misusing salvation by grace through faith. Sin can get such a hold on us that we have no desire to live a life pleasing to God. Sin says, “Go ahead and sin it up so that grace may increase.” Sin deceives by abusing the teaching of grace.

 

There is only one way to be delivered from the deception of sin, the penalty and power of sin, and that is by the atoning death of Jesus Christ and the indwelling of the Holy Spirit. “Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin” (Romans 7:24-25, NASB 1995). The deliverer is the Lord Jesus Christ.

 

Selah!

Posted in Faith | Comments Off on Sin Deceives the Sinner

Francis Schaeffer – The God Who is There

Posted by Orrin Woodward on April 6, 2008

I read a fantastic article from John Fischer on Francis Schaeffer’s book The God Who is There.  I am reading this book for the second time and it is incredible.  If you like thinking, philosophy, theology and culture, then you will want to read this book.  It will make you think deeply on the current condition of post modern man and your own soul.  Enjoy the article and have a blessed Sunday.  God Bless, Orrin Woodward

 

I have always considered myself fortunate to have been in the formative years of my life when Francis Schaeffer was having his greatest impact on evangelical Christianity. His visits to Wheaton College, two of which I witnessed as a student there during the last half of the sixties, became the watermarks of my college experience. It was during those visits that Schaeffer presented the material that was to later become his most comprehensive philosophical work, The God Who Is There.

 

Almost 30 years later, in an issue of Christianity Today that celebrated Schaeffer’s influence in an article by Michael Hamilton, I noticed a coincidental ad for a book by Bill Hybels, pastor of Willow Creek Community Church, titled,The God You’re Looking For. The similarity of these titles made their key differences stand out. Something about these two titles speaks volumes about the way thinking has changed over the years that separate their respective releases.

 

The God Who Is There

Francis Schaeffer spoke to a generation that cared enough about the concept of God to despair over its loss. In Schaeffer’s analysis, drug use, pornography, existentialism and even madness were not merely sin and debauchery for the fun of it, they were the logical conclusions of philosophical ideas that had been crossing the ocean from Europe for decades and surfacing in the works of American artists, writers and film makers. Piece by piece, the old ways of thinking were being stripped away by philosophers and theologians until God was nothing but a memory. And yet a memory was more than nothing, and it was that memory of God and propositional truth that Schaeffer was always seeking to retrieve.

 

Francis Schaeffer spoke to young people from families that still prayed to God, in a nation that still pledged its allegiance under Him. Many of these students made the long trek to L’Abri, Switzerland, to find if there was any validity to their childhood beliefs about God and the meaning of human existence. So when Schaeffer gave credibility to both, and even a historical context as to why they had doubted God in the first place, many were persuaded to believe.

 

Thirty years ago, it was enough to prove the existence of God and the reliability of the scriptures. Belief would follow the evidence. The God Who Is There assumes that people care enough to do something about God should it prove to be a rational thing to believe in him.

 

Reading Schaeffer again today makes one long for such a mind-set. It also makes despair seem almost attractive when compared to the moral relativism and self-absorption that characterizes most of western culture in the nineties. Would that people cared enough today to actually despair. Would that truth meant enough for people to lament its absence. Would that proving the rationality of the existence of God would assume the embracing of that God as its logical consequence.

 

The God You’re Looking For

We now live in a generation that lies beyond the rational boundaries of Schaeffer’s day–even beyond despair. Hope is fantasy. Truth is whatever anyone wants to make it. God is a concept to be used only when useful. Religion is a preference. There is nothing beyond self to appeal to; only the subjective desires and felt needs of human existence are left. The God Who is There is about as relevant to today’s thought processes as Francis Schaeffer’s knickers. Not that the truth is no longer true, it is just that the postmodern mind does not possess the thought-forms necessary to grasp truth as absolute. Announce the God “who is there” today, and people will want to know which God you are talking about. On which channel? Representing which ethnic group? Which religion? And if he is “there”, just where is he? Is he out on video? And before anything else, people would want to know what this God could do for them, for whether God is or is not there, the operative question is, what can belief in God do for me?

 

In this context, The God You’re Looking For is a fitting title. There is simply no other way to address a postmodern mind except by way of the expressed needs, longings and desires of people. And the churches who are adopting this approach are currently finding much success. But in doing so, are we not now facing a new dilemma for ministry?

 

Schaeffer himself has stated that each generation of the church “has the responsibility of communicating the gospel in understandable terms, considering the language and thought-forms of that setting.” [Escape from Reason, p.94] But what if the language and thought-forms of a generation are inept at holding the kind of belief systems necessary to sustain a relationship with God over the long haul? Then we will have to teach people to think in thought-forms that are foreign to them‹that are outside their cultural experience. To some degree then, in teaching people how to follow God, we must now teach them how to think all over again.

 

For instance, we keep hearing how the postmodern mind cannot grasp the idea of absolutes. Well then, it doesn’t take a rocket scientist to figure out that the postmodern mind is incapable of grasping the idea of God. Something has to give here: either the postmodern mind, or the God we preach, and I don’t think God is very interested in making too many adjustments in his nature or his character in deference to our inadequate minds. People, in order to grow in their understanding and relationship with God, are going to have to somehow graduate from a God they once met on one level, to a God who demands they stretch their minds in order to meet him in ways they have never thought of before.

 

Actually, this process is not unlike one common to all believers. We all begin a relationship with God on a subjective level through our own personal salvation. But our growth (or sanctification) is the process of discovering that God does not exist for us; we exist for him. “True worshipers will worship the Father in Spirit and truth (John 4:23)”–speaking not of my truth, but of his truth to which I adjust myself and my thought processes. New believers have come to God because he has met their need; mature believers come to God regardless of their need. They come because he is God and he is worthy of their worship and allegiance.

 

The Current Task

If I am right about this, then the current task that faces the church is a difficult one that poses some rather ticklish questions. Having convinced people to embrace a God who is relevant and contemporary, will Christians still love God when they find he can also be irrelevant and old and sometimes difficult to follow? What do we do when the God who is there is not the God anyone wants? Do we still preach him? Will we be tempted to continue giving people a God they are looking for when the God who is there no longer holds their interest?

 

One can readily see how addressing this generation with the truth about God is a more formidable task than it was thirty years ago. If people no longer have the thought-forms to grasp absolute truth, then we have to teach and challenge them until God forms in them a new mind. “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind (Romans 12:2)” takes on new significance in this regard. It will take a new mind to even believe.

 

In reality, both these titles are true and necessary. The God You’re Looking For is a good way to start people thinking about God today, but at some point, the God you are looking for has to become The God Who Is There–the God who was there all along, and the God who will be there forever. He is the absolute we will all eventually bump into, regardless of our ability or inability to conceive of him. This is the God who deserves our praise whether or not he fits our description or meets our needs. Somewhere in me, I hear God saying to us all today, “If you are looking for God, I am the God you get, because I am that I am.”

 

May we not shrink from telling the whole truth.

Posted in Faith | 2 Comments »

Daily Disciplines to Success

Posted by Orrin Woodward on April 1, 2008

Nearly every time I sit down with someone for the first time, I am asked – What is the secret to your leadership success?  I have answered this numerous times to individuals, but I have decided to answer on our Leadership Blog for everyone to read.  Instead of giving a general response, I will give my specific daily disciplines to produce results.  I encourage everyone to develop their own Daily Disciplines and build a successful life.  It has been said that you determine your habits and your habits determine your results.  I strongly believe this and I am constantly evaluating my habits to ensure they are leading me towards my long term goals and dreams.  When Laurie and I mentor a couple, the first thing we are listening for are the habits that have been formed.  What habits do you do on a daily basis?  Did you think through these habits to build a successful life or are you aimlessly developing habits with no thought towards the results produced from these habits?   Your answer to this will make all the difference.  Here are my Daily Disciplines to Success:

 

1. Prayer – When I wake up in the morning, the first thing I want to do is turn my mind to my Lord and Savior.  I am a Christian before anything else and I desire to start the day remembering Jesus Christ and what He has done for me personally.  This keeps everything in perspective for me and no problem is ever bigger than Him.  Pray to be filled with the Holy Spirit and let Him lead your life.  Determine each day to do right and live a life that can be written in the clouds.  Without character and principles who will follow you?  Start and end each day with Prayer.

 

2. Bible Reading – Start each day with some quiet time to read from the Bible.  I personally like to read the New King James, but there are other great translations and many love the original King James.  I read a couple of chapters from the Bible and follow up with Matthew Henry’s Abridged Bible Commentary.  Matthew Henry was a puritan who live in the 1600’s, but his commentary is so needed in today’s compromising age.  I cannot express enough how much this commentary has helped me in developing my world-view.  I also read a couple of daily devotionals to focus me on all of my blessings.  This habit ensures I keep an outlook of thankfulness and keeps bitterness at bay.

 

3. Review schedule/Plan schedule – I like to make a morning cup of coffee and review the agenda for the day.  During this time, I like to verify I am accomplishing the task in an effective and efficient manner.   I know that relationships always come before task so I think through my key relationships.  I want to ensure we are moving in the right direction together.  I ask myself—Are the things I am doing today taking me towards or away from my long term goals and dreams?  If I cannot answer yes, then why am I scheduling this?   I also keep another notebook handy to jot down any ideas I had while sleeping.  Some of my best ideas come to me while I am waking up.  This is my thinking time.

 

4. Drink a couple of ounces of MonaVie Acai Blend – Health is very important to me and getting the proper mixture of nutrients/vitamins and anti-oxidants should be high on the list of proper habits to form.  I want to treat the body God gave me with care and focus my energy on being healthy so I can serve others.  MonaVie to me is a common sense approach to healthy habits and preventative maintenance.  I signed up for auto ship yesterday and will receive a couple of cases per month to our home.  I ordered a couple more cases to share with my friends.  I have already had several neighbors and my landscaper come to me and ask if they could be in MonaVie with me.  This has never happened before!

 

5. Praise & Encourage – My goal on every phone call is to address the subject matter for the phone call, but also to praise and encourage.  We live in a world filled with discouragements and disappointments.  Do not pile on your criticisms and discouragements on to people backs.  You will attract more bees with honey than vinegar.  Do I address issues?  Absolutely, but I sandwich any issues between genuine praise, encouragement, and thankfulness for their friendship and partnership.  Make every phone call, personal contact, or email/text a chance to praise and encourage.  Think about this from your personal experiences.  Who do you enjoy spending time with?  All of us are attracted to encouragers and people who believe in us.  If we are all attracted to this—why not develop the habits to become an encourager and believer in others?  This has always puzzled me that the thing we like the most in others is rarely developed in ourselves.  EVERY great leader I know is a master of genuine praise and encouragement.

 

6.  Take thirty minutes for exercise – I don’t care if it is a brisk walk, working with weights, running, etc.  Find something that will increase your heart rate that you will develop into a daily discipline.  No matter how busy I am, I will at a minimum do push ups and sit ups before jumping in the shower.  Develop a plan and have the discipline to follow through until it is a habit.

7. Listen to Leadership CD’s – I believe strongly in the University on Wheels.  How many hours do you spend behind the steering wheel?  Listen to CD’s and give yourself an education on leadership, attitude, and people skills.  If I am in the car driving alone, I shut off my phone and turn on the CD.  This is my time to develop myself so I can serve others better.  In my opinion, this is the number one separator between the achievers and non-achievers.  Make this a daily discipline!

8. Read from a good book – The subjects of leadership, history, economics, theology, philosophy, politics, etc. will make you a better conversationalist and build wisdom.  You cannot live long enough to have the personal experiences necessary to win.  Draw upon other successful people’s lives and decide now to home school yourself for life.  Education is never ending and you are the teacher and the student.  What grade would you give yourself as a student?  My good friend Charlie “Tremendous” Jones states, “You will accomplish results in life based upon the books you read and the people you associate with.”   Develop the daily disciplines to ensure all of your relationships are healthy and moving you toward your long term goals and dreams.  Reading books is a way of associating with the greatest minds of the ages and learning how they think.  I am who I am based upon the books I have read and the people I have associated with.

 

These are the basics that will propel anyone reading this to success.  I will expand on some of these habits over the next couple of months and will begin the write up on the benchmarking study.  Please be patient as I feel like a one legged man in a butt kicking contest! 🙂  These are great times and I am so excited by the early reports of people receiving bonuses in a week from MonaVie that match the best check they ever received in a month from previous MLM experiences.  Progress is important and these Daily Disciplines of Success will propel your towards your goals and dreams.  I have a dream to build a million people team and I know that MonaVie is playing a huge part in making that dream a reality.

 

I would like to personally thank Dallin Larsen for being a man of character and standing for what is right.  Character is not what you say—it is what you do.  I have enjoyed listening to Dallin’s words, but have been inspired to see his actions live up to his words.  Character is my number one criteria to evaluate before I agree to be in business with anyone.  Jim Collins stated, “Get the right people on the bus, then the right people will build the right business.”  Dallin and his leadership team are the right people and I am very thankful to be on the bus with them!  Dallin Larsen passed the character test with straight A’s.   Are you passing the character test?  The Daily Disciplines will help immensely.  I encourage you to develop your own Daily Disciplines of Success and make a difference in this world!  God Bless, Orrin Woodward

Posted in Faith, Mental Fitness Challenge (MFC) | 2 Comments »

James Montgomery Boice – The Worldly Church

Posted by Orrin Woodward on March 16, 2008

Dr. Boice is one of my favorite authors, preachers and teachers.  His way of stating truth left you defenseless before God.  We need more men and women who will live the truth of God’s word in their lives.  Laurie and I are on a full court press to find a God honoring, Biblical believing church in Florida.  The assignment is turning out to be much harder than we originally expected.  We have attended numerous churches and all of them have positive aspects.  My one non-negotiable is—are they doing God’s agenda for the church or world’s agenda for the church?   It is easy to determine the world’s agenda.  You will hear things like seeker friendly, great kids programs, excellent plays and skits, etc.  I have nothing against these, but what should be the number one focus when looking for a church?  If they have the best kids program in the world, but do not preach and teach the Word of God is it acceptable?  If they have thousands of seekers at church week after week, but they never learn their sinfulness and need of forgiveness—is this acceptable?  I don’t understand a seeker friendly church.  In order to be friendly to seekers then we must not offend their worldly nature, but the cross in an offense to the world.  It must be or the church would not be different from the world. 

 

For the church to have true influence and to make a difference in our culture as the salt and light then we must be different!  I am all in favor of bringing as many unconverted into the church as possible.  But I am not for watering down the message and developing a weak, man-centered theology that sacrifices the worship of the true God for the idols of our own imagination.  Truth is truth.  We may disagree with one another on what a text says, but we can’t just throw away the text!  What is your specific intent for going to church?  What is the number one criteria you used when finding a church home?   The church is a place where God is honored as God and people worship with a thankful heart that their sins have been forgiven.  When an unconverted person attends the church they should hear a message of forgiveness of their sins by the finished work of Jesus Christ.

 

This is why the community generated by Christians is so special.  When we realize that we have been forgiven by grace, then we have nothing to boast about.  Humility ought to be one of the key characteristics of a converted person.  Humble people do not view themselves as better than others and thus true service to others occurs.  The ground before the cross is flat and whether you are a billionaire or broke—you still need Jesus Christ perfect life to substitute for your imperfect life.  This makes service to others possible because there are no superior positions in God’s church.  We are all servants!  The Church must model this serving community for the watching world.  The world is dying for true community and the Church is forgetting that it is called to build this community.  We must love the Lord with all our hearts and love others as ourselves.  If more churches would stop catering to the world and start catering to their God—we would see a revival in the church and an impact in society of God only knows proportions.  We are responsible to obey God’s word and God is responsible for the consequences of our obedience.  I apologize if I sounded harsh—these words convict me as much as anyone!   Let’s read our Bible’s and do our part, because I know God will do His.  God Bless, Orrin Woodward

[Earlier this year (2000) the late Dr. James Montgomery Boice delivered a series of three messages — the Den Dulk Lectures — at Westminster Theological Seminary, Escondido, California. The following are his opening words which appeared in Update, the Westminster Seminary in California magazine and used by permission.]

 

These are not good days for the evangelical church as three recent books agree: No Place for Truth by David Wells; Power Religion by Michael Horton; and Ashamed of the Gospel by John MacArthur. Though the titles speak clearly, the subtitles are even more revealing. Respectively, they are: “Whatever Happened to Evangelical Theology?”, “The Selling Out of the Evangelical Church”, and “When the Church Becomes like the World.” These three careful observers agree that evangelicalism approaches abandoning its truth-heritage.

 

A Thirty-Year Perspective

 

I returned to the United States from Europe in 1966 to work at Christianity Today. The 1960s were a time of rising influence for evangelicals. Under the leadership of Carl E H. Henry, Christianity Today challenged the theological trends in liberal churches. Evangelical seminaries grew large and numerous. Evangelical churches emerged from their suburban ghettos to engage selected aspects of the secular culture. One decade later, Newsweek magazine would call 1976 “the year of the evangelical.” From 1968 to 1980, I was part of a mainline church. Like other churches, it was declining because it had adopted the world’s ways in the four following areas:

 

The World’s Wisdom

 

Liberals ceased to seek wisdom from God through the Scriptures and became deaf to the reforming voice of God in the church. Undermined by rationalism, they were no longer able to receive the Bible as God’s Word to man, only as man’s word about God.

 

The World’s Theology

 

I will define the world’s theology as the view that human beings are basically good, that no one is really lost and that belief in Jesus Christ is not necessary for salvation, though it is helpful for some people. Liberal churches could not abandon biblical terminology and still pretended to be Christian. But biblical terms were given different meanings. Sin became ignorance or the oppression of certain social structures. Jesus became a pattern for creative living — an example or a revolutionary. Salvation became liberation from oppression. Faith became awareness of oppression and the willingness to do something about it. Evangelism meant working to overthrow entrenched injustice.

 

The World’s Agenda

 

The theme of the 1964 World Council of Churches was: “the world must set the agenda.” Liberals believed that the church’s concerns should be the concerns of the world, even to the exclusion of the gospel. Hunger, racism, ecology, aging — whatever issue was crucial to the world was to be of first concern to Christian people.

 

The World’s Methods

 

God has given us methods to do his work: participation, persuasion and prayer. But mainline churches jettisoned these methods in favour of power, politics and money. A cartoon that appeared in The New Yorker got it exactly right. One pilgrim on the Mayflower said to another, “Religious freedom is my immediate goal, but my long range plan is to go into real estate.”

 

The Worldly Churches

 

What hit me like a thunderbolt several years ago is that what I had been saying about liberal churches in the 1960s and 1970s now can be said about evangelical churches too. Have evangelicals now fixed their eyes on a worldly kingdom and chosen politics and money as their weapons? About ten years ago Martin Marty, a shrewd observer of the American church, said that by the end of the century evangelicals would be “the most worldly people in America:” He was probably too cautious. Evangelicals fulfilled his prophecy before the turn of the millennium.

 

The World’s Wisdom

 

Evangelicals are not consciously heretics. Is the Bible God’s Word? Of course! Is it authoritative? Yes, that too. Inerrant? Most evangelicals will affirm inerrancy. But many do not think the Bible adequate to meet today’s challenges, or sufficient for winning people to Christ. They have turned to felt-need sermons, entertainment or “signs and wonders.” The Bible is insufficient for achieving Christian growth; so they turn to therapy groups or Christian counselling. It is insufficient for making God’s will known; so they look for external signs or revelations. It is inadequate for changing our society; so they establish evangelical lobby groups in Washington and work to elect “Christian” congressmen, senators, presidents and other officials. They seek change by power politics and money.

 

The World’s Theology

 

Like the liberals, evangelicals are giving new meaning to the Bible’s words, pouring secular, therapeutic content into spiritual terminology. Sin has become dysfunctional behaviour; salvation, self-esteem or wholeness; and Jesus, an example for right living. Sunday by Sunday people are told how to have happy marriages and raise nice children, but not how to get right with God.

 

The World’s Agenda

 

Francis Schaeffer said that happiness is the maximum amount of personal peace and sufficient affluence to enjoy it. Forget world hunger, racism or ecology. The world’s agenda is to be happy. But is not this the message of much evangelical preaching today? To be happy? To be satisfied? Though its most extreme expression is found in health, wealth and prosperity preachers, the gospel of the good life permeates evangelical preaching, failing to expose sin, and to drive men and women to the Saviour’ True discipleship is hard.

 

The World’s Methods

 

Evangelicals now emphasise numerical growth, physical plants and money. Pastors tone down the hard edges of biblical truth and use bizarre evangelistic methods and entertainment to attract more people. Many support a National Association of Evangelicals lobby in Washington and social action groups to advance specific legislation. One church attracts worshipers by imitating radio news programs that promise: “Give us twenty-two minutes, and we’ll give you the world.” Their Sunday “Express Worship” service is, according to the pastor, “not one person delivering the truth to you, but a shared experience.”

 

When you put these contemporary evangelical characteristics together – pursuit of the world’s wisdom, acceptance of the world’s theology, adoption of the world’s agenda and utilisation of the world’s methods — it is hard to escape feeling that today’s evangelicals have fallen into the trap of the liberals before them.

 

Yet, as Gene Veith writes, Christianity thrives “not by trying to offer people what they already have, but by offering them what they desperately lack — namely, the Word of God and salvation through Jesus Christ.”

 

The Alliance of Confessing Evangelicals exists to call the church, amidst our dying culture, to repent of its worldliness, to recover and confess the truth of God’s Word as did the Reformers, and to see that truth embodied in doctrine, worship and life. Central are the five solas of the Reformation: Scripture alone, Christ alone, faith alone and glory to God alone. the evangelical church must repent of her sin and recover her historic Christian faith. Like the Reformation, we must move forward by the power of the Word of God. We can experience the same blessing and influence the reformers had if we hold to a full-orbed gospel and do not compromise with the culture around us, as we have been doing. if we hold to these doctrines, our churches and those we influence will grow stronger, while other churches go the way of the liberals before us, not vanishing entirely but becoming increasingly significant as an effective religious force.

Posted in Faith | Comments Off on James Montgomery Boice – The Worldly Church

R.C. Sproul – Duty and Honor

Posted by Orrin Woodward on March 9, 2008

This Sunday’s article is from R.C. Sproul.  I had the opportunity several months back to have lunch with R.C. Sproul along with Tim Marks and Chris Brady.  I enjoyed the lunch and learned so much in the couple of hours we spent together.  This article on Duty and Honor exemplifies the leaders of the Team.  You do not hear the words duty and honor used much in this cynical culture.  I believe a restoration of our culture is possible when we begin to speak of duty and honor again.  Enjoy the article and ask yourself about your sense of duty and honor. God Bless, Orrin Woodward

 

RC Sproul pictureToday, the word honor has all but disappeared from the English language. I speak about honor because the dictionary lists the term honor as the chief synonym for the word integrity. My concern in this article is to ask: “What is the meaning of integrity?” If we use the pedestrian definitions given to us by lexicographers, such as we find in Webster’s dictionary, we read several entries. In the first instance, integrity is defined as “uncompromising adherence to moral and ethical principles.” Second, integrity means “soundness of character.” Third, integrity means “honesty.” Fourth, integrity refers to being “whole or entire.” Fifth and finally, integrity means to be “unimpaired in one’s character.”

 

Now, these definitions describe persons who are almost as rare as the use of the term honor. In the first instance, integrity would describe someone whom we might call “a person of principle.” The person who is a person of principle is one, as the dictionary defines, who is uncompromising. The person is not uncompromising in every negotiation or discussion of important issues, but is uncompromising with respect to moral and ethical principles. This is a person who puts principle ahead of personal gain.

 

We also see that integrity refers to soundness of character and of honesty. When we look to the New Testament, for example, in the epistle of James, James gives a list of virtues that are to be manifested in the Christian life. In the fifth chapter of that letter at verse 12, he writes, “But above all, my brothers, do not swear, either by heaven or by earth or with any other oath, but let your ‘yes’ be yes, and your ‘no,’ be no, so that you may not fall under condemnation.” Here James elevates the trustworthiness of a person’s word, the simple statement of yes or no, as a virtue that is “above all.” What James is getting at is that integrity requires a kind of honesty that indicates that when we say we will do something, our word is our bond. We should not require sacred oaths and vows in order to be trusted. People of integrity can be trusted on the basis of what they say.

 

We look back to the Old Testament to the experience of the prophet Isaiah in his vision recorded in chapter 6 of that book. We remember that Isaiah saw the Lord high and lifted up as well as the seraphim singing the Trisagion: “Holy, Holy, Holy.” In response to this epiphany, Isaiah cried out, “Woe is me,” announcing a curse upon himself. He said the reason for his curse was because “I am undone” or “ruined.” What Isaiah experienced in that moment was human disintegration. Prior to that vision, Isaiah was perhaps viewed as the most righteous man in the nation. He stood secure and confident in his own integrity. Everything was being held together by his virtue. He considered himself a whole, integrated person, but as soon as he saw the ultimate model and standard for integrity and virtue in the character of God, he experienced disintegration. He fell apart at the seams, realizing that his sense of integrity was at best a pretense.

 

Calvin indicated that this is the common lot of human beings, who as long as they keep their gaze fixed on the horizontal or terrestrial level of experience, are able to congratulate themselves and consider themselves with all flattery of being slightly less than demigods. But once they raise their gaze to heaven and consider even for a moment what kind of being God is, they stand shaking and quaking, becoming completely disavowed of any further illusion of their integrity.

 

The Christian is to reflect the character of God. The Christian is to be uncompromising with respect to ethical principles. The Christian is called to be a person of honor whose word can be trusted.

[youtube=http://www.youtube.com/watch?v=I_DYdXiebTM]

Posted in Faith | 1 Comment »

A Christian Manifesto – Francis Schaeffer

Posted by Orrin Woodward on March 2, 2008

For our Sunday edition of the Leadership blog, I would like to share the late Francis Schaeffer – one of my all-time favorite authors.  Whether a person is a Christian or not—the thinking of Francis Schaeffer in the areas of history, art, philosophy and theology—is second to none.  This address was delivered by Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, called the Christian Manifesto.  Being a Christian was more than just having a title to Dr. Schaffer and he has inspired many others to live out the truth of the Christian life.  The Christian Manifesto is an appeal for Christians everywhere to be the salt and light in their communities.  Take your time and think deeply on what Dr. Schaeffer is saying.  A rejection of God creates many other unforeseen catastrophic consequences in a society.  I believe strongly the Team will play a major part in bringing absolute values back to society.   When a community honors God—God honors the community.  God will raise up a group of leaders!  Why not us, why not now?  God Bless, Orrin Woodward

 

Crime Abortion Illegitimacy Rate pictureChristians, in the last 80 years or so, have only been seeing things as bits and pieces which have gradually begun to trouble them and others, instead of understanding that they are the natural outcome of a change from a Christian World View to a Humanistic one; things such as over-permissiveness, pornography, the problem of the public schools, the breakdown of the family, abortion, infanticide (the killing of newborn babies), increased emphasis upon the euthanasia of the old and many, many other things.

 

All of these things and many more are only the results. We may be troubled with the individual thing, but in reality we are missing the whole thing if we do not see each of these things and many more as only symptoms of the deeper problem. And that is the change in our society, a change in our country, a change in the Western world from a Judeo-Christian consensus to a Humanistic one. That is, instead of the final reality that exists being the infinite creator God; instead of that which is the basis of all reality being such a creator God, now largely, all else is seen as only material or energy which has existed forever in some form, shaped into its present complex form only by pure chance.

 

I want to say to you, those of you who are Christians or even if you are not a Christian and you are troubled about the direction that our society is going in, that we must not concentrate merely on the bits and pieces. But we must understand that all of these dilemmas come on the basis of moving from the Judeo-Christian world view — that the final reality is an infinite creator God — over into this other reality which is that the final reality is only energy or material in some mixture or form which has existed forever and which has taken its present shape by pure chance.

 

The word Humanism should be carefully defined. We should not just use it as a flag, or what younger people might call a “buzz” word. We must understand what we are talking about when we use the word Humanism. Humanism means that the man is the measure of all things. Man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself.

 

So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.

 

But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary — merely certain people making decisions as to what is for the good of society at the given moment.

 

Now this is the real reason for the breakdown in morals in our country. It’s the real reason for the breakdown in values in our country, and it is the reason that our Supreme Court now functions so thoroughly upon the fact of arbitrary law. They have no basis for law that is fixed, therefore, like the young person who decides to live hedonistically upon their own chosen arbitrary values, society is now doing the same thing legally. Certain few people come together and decide what they arbitrarily believe is for the good of society at the given moment, and that becomes law.

 

The world view that the final reality is only material or energy shaped by pure chance, inevitably, (that’s the next word I would bring to you ) mathematically — with mathematical certainty — brings forth all these other results which are in our country and in our society which have led to the breakdown in the country — in society — and which are its present sorrows. So, if you hold this other world view, you must realize that it is inevitable that we will come to the very sorrows of relativity and all these other things that are so represented in our country at this moment of history.

 

It should be noticed that this new dominant world view is a view which is exactly opposite from that of the founding fathers of this country. Now, not all the founding fathers were individually, personally, Christians. That certainly is true. But, nevertheless, they founded the country on the base that there is a God who is the Creator (now I come to the next central phrase) who gave the inalienable rights.

 

We must understand something very thoroughly. If society — if the state gives the rights, it can take them away — they’re not inalienable. If the states give the rights, they can change them and manipulate them. But this was not the view of the founding fathers of this country. They believed, although not all of them were individual Christians, that there was a Creator and that this Creator gave the inalienable rights — this upon which our country was founded and which has given us the freedoms which we still have — even the freedoms which are being used now to destroy the freedoms.

 

The reason that these freedoms were there is because they believed there was somebody who gave the inalienable rights. But if we have the view that the final reality is material or energy which has existed forever in some form, we must understand that this view never, never, never would have given the rights which we now know and which, unhappily, I say to you (those of you who are Christians) that too often you take all too much for granted. You forget that the freedoms which we have in northern Europe after the Reformation (and the United States is an extension of that, as would be Australia or Canada, New Zealand, etc.) are absolutely unique in the world.

 

Occasionally, some of you who have gone to universities have been taught that these freedoms are rooted in the Greek city-states. That is not the truth. All you have to do is read Plato’s Republic and you understand that the Greek city-states never had any concept of the freedoms that we have. Go back into history. The freedoms which we have (the form / freedom balance of government) are unique in history and they are also unique in the world at this day.

 

A fairly recent poll of the 150 some countries that now constitute the world shows that only 25 of these countries have any freedoms at all. What we have, and take so poorly for granted, is unique. It was brought forth by a specific world view and that specific world view was the Judeo-Christian world view especially as it was refined in the Reformation, putting the authority indeed at a central point — not in the Church and the state and the Word of God, but rather the Word of God alone. All the benefits which we know — I would repeat — which we have taken so easily and so much for granted, are unique. They have been grounded on the certain world view that there was a Creator there to give inalienable rights. And this other view over here, which has become increasingly dominant, of the material-energy final world view (shaped by pure chance) never would have, could not, has, no basis of values, in order to give such a balance of freedom that we have known so easily and which we unhappily, if we are not careful, take so for granted.

 

We are now losing those freedoms and we can expect to continue to lose them if this other world-view continues to take increased force and power in our county. We can be sure of this. I would say it again — inevitably, mathematically, all of these things will come forth. There is no possible way to heal the relativistic thinking of our own day, if indeed all there is is a universe out there that is silent about any values. None, whatsoever! It is not possible. It is a loss of values and it is a loss of freedom which we may be sure will continually grow.

 

A good illustration is in the public schools. This view is taught in our public schools exclusively — by law. There is no other view that can be taught. I’ll mention it a bit later, but by law there is no other view that can be taught. By law, in the public schools, the United States of America in 1982, legally there is only one view of reality that can be taught. I’ll mention it a bit later, but there is only one view of reality that can be taught, and that is that the final reality is only material or energy shaped by pure chance.

 

It is the same with the television programs. Public television gives us many things that many of us like culturally, but is also completely committed to a propaganda position that the last reality is only material / energy shaped by pure chance. Clark’s Civilization, Brunowski, The Ascent of Man, Carl Sagan’s Cosmos — they all say it. There is only one final view of reality that’s possible and that is that the final reality is material or energy shaped by pure chance.

 

It is about us on every side, and especially the government and the courts have become the vehicle to force this anti-God view on the total population. It’s exactly where we are.

 

The abortion ruling is a very clear one. The abortion ruling, of course, is also a natural result of this other world view because with this other world view, human life — your individual life — has no intrinsic value. You are a wart upon the face of an absolutely impersonal universe. Your aspirations have no fulfillment in the “what-isness” of what is. Your aspirations damn you. Many of the young people who come to us understand this very well because their aspirations as Humanists have no fulfillment, if indeed the final reality is only material or energy shaped by pure chance.

 

The universe cannot fulfill anything that you say when you say, “It is beautiful”; “I love”; “It is right”; “It is wrong.” These words are meaningless words against the backdrop of this other world view. So what we find is that the abortion case should not have been a surprise, because it boiled up out of, quite naturally, (I would use the word again) mathematically, this other world view. In this case, human life has no distinct value whatsoever, and we find this Supreme Court in one ruling overthrew the abortion laws of all 50 states, and they made this form of killing human life (because that’s what it is) the law. The law declared that this form of killing human life was to be accepted, and for many people, because they had no set ethic, when the Supreme Court said that it was legal, in the intervening years, it has become ethical.

 

The courts of this country have forced this view and its results on the total population. What we find is that as the courts have done this, without any longer that which the founding fathers comprehended of law (A man like Blackstone, with his Commentaries, understood, and the other lawgivers in this country in the beginning): That there is a law of God which gives foundation. It becomes quite natural then, that they would also cut themselves loose from a strict constructionism concerning the Constitution.

 

Everything is relative. So as you cut yourself loose from the Law of God, in any concept whatsoever, you also soon are cutting yourself loose from a strict constructionism and each ruling is to be seen as an arbitrary choice by a group of people as to what they may honestly think is for the sociological good of the community, of the country, for the given moment.

 

Now, along with that is the fact that the courts are increasingly making law and thus we find that the legislatures’ powers are increasingly diminished in relationship to the power of the courts. Now the pro-abortion people have been very wise about this in the last, say, 10 years, and Christians very silly. I wonder sometimes where we’ve been because the pro-abortion people have used the courts for their end rather than the legislatures — because the courts are not subject to the people’s thinking, nor their will, either by election or by a re-election. Consequently, the courts have been the vehicle used to bring this whole view and to force it on our total population. It has not been largely the legislatures. It has been rather, the courts.

 

The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.

 

As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.

 

And this is brought to bear, specifically, and perhaps most clearly, in the public schools (I’ll come to that now) in this country. In the courts of this country, they are saying that it’s absolutely illegal, from the lowest grades up through university, for the public schools of this country to teach any other world view except this world view of final material or energy. Now this is done, no matter what the parents may wish. This is done regardless of what those who pay the taxes for their schools may wish. I’m giving you an illustration, as well as making a point. The way the courts force their view, and this false view of reality on the total population, no matter what the total population wants.

 

We find that in the January 18 — just recently — Time magazine, there was an article that said there was a poll that pointed out that about 76% of the people in this country thought it would be a good idea to have both creation and evolution taught in the public schools. I don’t know if the poll was accurate, but assuming that the poll was accurate, what does it mean? It means that your public schools are told by the courts that they cannot teach this, even though 76% of the people in the United States want it taught. I’ll give you a word. It’s TYRANNY. There is no other word that fits at such a point.

 

And at the same time we find the medical profession has radically changed. Dr. Koop, in our seminars for Whatever Happened to the Human Race, often said that (speaking for himself), “When I graduated from medical school, the idea was ‘how can I save this life?’ But for a great number of the medical students now, it’s not, ‘How can I save this life?’, but ‘Should I save this life?'”

 

Believe me, it’s everywhere. It isn’t just abortion. It’s infanticide. It’s allowing the babies to starve to death after they are born—if they do not come up to some doctor’s concept of a quality of life worth living. I’ll just say in passing — and never forget it – it takes about 15 days, often, for these babies to starve to death. And I’d say something else that we haven’t stressed enough. In abortion itself, there is no abortion method that is not painful to the child — just as painful that month before birth as the baby you see a month after birth in one of these cribs down here that I passed — just as painful.

 

So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”

 

I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

 

The January 11 Newsweek has an article about the baby in the womb. The first 5 or 6 pages are marvelous. If you haven’t seen it, you should see if you can get that issue. It’s January 11 and about the first 5 or 6 pages show conclusively what every biologist has known all along, and that is that human life begins at conception. There is no other time for human life to begin, except at conception. Monkey life begins at conception. Donkey life begins at conception. And human life begins at conception. Biologically, there is no discussion — never should have been — from a scientific viewpoint. I am not speaking of religion now. And this 5 or 6 pages very carefully goes into the fact that human life begins at conception. But you flip the page and there is this big black headline, “But is it a person?” And I’ll read the last sentence, “The problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations, such as the health or even the happiness of the mother.”

 

We are not just talking about the health of the mother (it’s a propaganda line), or even the happiness of the mother. Listen! Spell that out! It means that the mother, for her own hedonistic happiness — selfish happiness — can take human life by her choice, by law. Do you understand what I have said? By law, on the basis of her individual choice of what makes her happy. She can take what has been declared to be, in the first five pages [of the article], without any question, human life. In other words, they acknowledge that human life is there, but it is an open question as to whether it is not right to kill that human life if it makes the mother happy.

 

And basically that is no different than Stalin, Mao, or Hitler, killing who they killed for what they conceived to be the good of society. There is absolutely no line between the two statements — no absolute line, whatsoever. One follows along: Once that it is acknowledged that it is human life that is involved (and as I said, this issue of Newsweek shows conclusively that it is) the acceptance of death of human life in babies born or unborn, opens the door to the arbitrary taking of any human life. From then on, it’s purely arbitrary.

 

It was this view that opened the door to all that followed in Germany prior to Hitler. It’s an interesting fact here that the only Supreme Court in the Western World that has ruled against easy abortion is the West German Court. The reason they did it is because they knew, and it’s clear history, that this view of human life in the medical profession and the legal profession combined, before Hitler came on the scene, is what opened the way for everything that happened in Hitler’s Germany. And so, the German Supreme Court has voted against easy abortion because they know — they know very well where it leads.

 

I want to say something tonight. Not many of you are black in this audience. I can’t tell if you are Puerto Rican. But if I were in the minority group in this country, tonight, I would be afraid. I’ve had big gorgeous blacks stand up in our seminars and ask, “Sir, do you think there is a racial twist to all this?” And I have to say, “Right on! You’ve hit it right on the head!” Once this door is opened, there is something to be afraid of. Christians should be deeply concerned, and I cannot understand why the liberal lawyer of the Civil Liberties Union is not scared to death by this open door towards human life. Everyone ought to be frightened who knows anything about history — anything about the history of law, anything about the history of medicine. This is a terrifying door that is open.

 

Abortion itself would be worth spending much of our lifetimes to fight against, because it is the killing of human life, but it’s only a symptom of the total. What we are facing is Humanism: Man, the measure of all things — viewing final reality being only material or energy shaped by chance — therefore, human life having no intrinsic value — therefore, the keeping of any individual life or any groups of human life, being purely an arbitrary choice by society at the given moment.

 

The flood doors are wide open. I fear both they, and too often the Christians, do not have just relativistic values (because, unhappily, Christians can live with relativistic values) but, I fear, that often such people as the liberal lawyers of the Civil Liberties Union and Christians, are just plain stupid in regard to the lessons of history. Nobody who knows his history could fail to be shaken at the corner we have turned in our culture. Remember why: because of the shift in the concept of the basic reality!

 

Now, we cannot be at all surprised when the liberal theologians support these things, because liberal theology is only Humanism using theological terms, and that’s all it ever was, all the way back into Germany right after the Enlightenment. So when they come down on the side of easy abortion and infanticide, as some of these liberal denominations as well as theologians are doing, we shouldn’t be surprised. It follows as night after day.

 

I have a question to ask you, and that is: Where have the Bible-believing Christians been in the last 40 years? All of this that I am talking about has only come in the last 80 years (I’m 70… I just had my birthday, so just 10 years older than I am). None of this was true in the United States. None of it! And the climax has all come within the last 40 years, which falls within the intelligent scope of many of you sitting in this room. Where have the Bible-believing Christians been? We shouldn’t be surprised the liberal theologians have been no help — but where have we been as we have changed to this other consensus and all the horrors and stupidity of the present moment has come down on out culture? We must recognize that this country is close to being lost. Not, first of all , because of the Humanist conspiracy — I believe that there are those who conspire, but that is not the reason this country is almost lost. This country is almost lost because the Bible-believing Christians, in the last 40 years, who have said that they know that the final reality is this infinite-personal God who is the Creator and all the rest, have done nothing about it as the consensus has changed. There has been a vast silence!

 

Christians of this country have simply been silent. Much of the Evangelical leadership has not raised a voice. As a matter of fact, it was almost like sticking pins into the Evangelical constituency in most places to get them interested in the issue of human life while Dr. Koop and Franky and I worked on Whatever Happened to the Human Race, a vast, vast silence.

 

I wonder what God has to say to us? All these freedoms we have. All the secondary blessings we’ve had out of the preaching of the Gospel and we have let it slip through our fingers in the lifetime of most of you here. Not a hundred years ago — it has been in our lifetime in the last 40 years that these things have happened.

 

It’s not only the Christian leaders. Where have the Christian lawyers been? Why haven’t they been challenging this change in the view of what the First Amendment means, which I’ll deal with in a second. Where have the Christian doctors been — speaking out against the rise of the abortion clinics and all the other things? Where have the Christian businessmen been — to put their lives and their work on the line concerning these things which they would say as Christians are central to them? Where have the Christian educators been — as we have lost our educational system? Where have we been? Where have each of you been? What’s happened in the last 40 years?

 

This country was founded on a Christian base with all its freedom for everybody. Let me stress that. This country was founded on a Christian base with all its freedom for everybody, not just Christians, but all its freedom for everyone. And now, this is being largely lost. We live not ten years from now, but tonight, in a Humanistic culture and we are rapidly moving at express train speed into a totally Humanistic culture. We’re close to it. We are in a Humanistic culture, as I point out in the public schools and these other things, but we are moving toward a TOTALLY Humanistic culture and moving very quickly.

 

I would repeat at this place about our public schools because it’s worth saying. Most people don’t realize something. Communism, you know, is not basically an economic theory. It’s materialistic communism, which means that at the very heart of the Marx, Engels, Lenin kind of communism (because you have to put all three together to really understand) is the materialistic concept of the final reality. That is the base for all that occurs in the communist countries.

 

I am wearing a Solidarity pin — in case you wonder what this is on my lapel. We had two young men from L’Abri take in an 8 ton truck of food into Poland — very bad weather — they almost were killed on the roads. They got in just three days before the crackdown. We, of L’Abri, have taken care of small numbers of each successive wave of Europeans who have been persecuted in the communist nations, the Hungarians, Czechoslovakians, now the Poles. A dear wonderful Christian schoolteacher that we love very much (she’s a wonderful, wonderful Christian young woman, brilliant as brilliant, and she studied at L’Abri for a long time and she was one of the contact points for the destination of the food) — thought that the crackdown might come. So she sent me out this Solidarity pin. This wasn’t made in Newark! This came from Poland. I have a hope. I hope I can wear it until I can hand it back to her and she can wear it again in Poland. That’s my hope! But all the oppression you have ever heard of in Mao’s China, Stalin’s day, Poland, Czechoslovakia — any place that you can name it — Afghanistan — all the oppression is the automatic, the mechanical certainty, that comes from having this other world view of the final reality only being material or energy shaped by pure chance. That’s where it comes from.

 

And what about our schools? I think I should stress again! By law, you are no more allowed to teach religious values and religious views in our public schools than you are in the schools of Russia tonight. We don’t teach Marxism over here in most of our schools, but as far as all religious teaching (except the religion of Humanism, which is a different kind of a thing) it is just as banned by law from our schools, and our schools are just as secular as the schools in Soviet Russia — just exactly! Not ten years from now. Tonight!

 

Congress opens with prayer. Why? Because Congress always is opened with prayer. Back there, the founding fathers didn’t consider the 13 provincial congresses that sent representatives to form our country in Philadelphia really open until there was prayer. The Congress in Washington, where Edith and I have just been, speaking to various men in political areas and circles — that Congress is not open until there is prayer. It’s illegal, in many places, for youngsters to merely meet and pray on the geographical location of the public schools. I would repeat, we are not only immoral, we’re stupid. I mean that. I don’t know which is the worst: being immoral or stupid on such an issue. We are not only immoral, we are stupid for the place we have allowed ourselves to come to without noticing.

 

I would now repeat again the word I used before. There is no other word we can use for our present situation that I have just been describing, except the word TYRANNY! TYRANNY! That’s what we face! We face a world view which never would have given us our freedoms. It has been forced upon us by the courts and the government — the men holding this other world view, whether we want it or not, even though it’s destroying the very freedoms which give the freedoms for the excesses and for the things which are wrong.

 

We, who are Christians, and others who love liberty, should be acting in our day as the founding fathers acted in their day. Those who founded this country believed that they were facing tyranny. All you have to do is read their writings. That’s why the war was fought. That’s why this country was founded. They believed that God never, never, never wanted people to be under tyrannical governments. They did it not as a pragmatic or economic thing, though that was involved too, I guess, but for principle. They were against tyranny, and if the founding fathers stood against tyranny, we ought to recognize, in this year 1982, if they were back here and one of them was standing right here, he would say the same thing — what you are facing is tyranny. The very kind of tyranny we fought, he would say, in order that we might escape.

 

And we face a very hidden censorship. Every once in a while, as soon as we begin to talk about the need of re-entering Christian values into the discussion, someone shouts “Khomeni.” Someone says that what you are after is theocracy. Absolutely not! We must make absolutely plain, we are not in favor of theocracy, in name or in fact. But, having said that, nevertheless, we must realize that we already face a hidden censorship — a hidden censorship in which it is impossible to get the other world view presented in something like public television. It’s absolutely impossible.

 

I could give you a couple of examples. I’ll give you one because it’s so close to me. And that is, that after we made Whatever Happened to the Human Race, Franky made an 80 minute cutting for TV of the first 3 episodes (and people who know television say that it’s one of the best television films they have ever seen technically, so that’s not a problem). Their representative presented it to a director of public television, and as soon as she heard (It happened to be a woman. I’m sure that’s incidental.) that it was against abortion, she said, “We can’t show that. We only shoe things that give both sides.” And, at exactly the same time, they were showing that abominable Hard Choices, which is just straight propaganda for abortion. As I point out, the study guide that went with it (as I quote it in Christian Manifesto [the book] with a long quote) was even worse. It was saying that the only possible view of reality was this material thing — this material reality. They spelled it out in that study guide more clearly than I have tonight as to what the issue is. They said, “that’s it!” What do you call that? That’s hidden censorship.

 

Dr. Koop, one of the great surgeons of the world, when he was nominated as Surgeon General, much of the press (printed) great swelling things against him — a lot of them not true, a lot of them twisted. Certainly though, lots of space was made for trying to not get his nomination accepted. When it was accepted though, I looked like mad in some of the papers, and in most of them what I found was about one inch on the third page that said that Dr. Koop had been accepted. What do you call that? Just one thing: hidden censorship.

 

You must realize that this other view is totally intolerant. It is totally intolerant. I do not think we are going to get another opportunity if we do not take it now in this country. I would repeat, we are a long way down the road. I do not think we are going to get another opportunity. If the Christians, specifically, but others also, who love liberty, do not do something about it now, I don’t believe your grandchildren are going to get a chance. In the present so-called conservative swing in the last election, we have an opportunity, but we must remember this, and I would really brand this into your thinking: A conservative Humanism is no better than a liberal Humanism. It’s the Humanism that is wrong, not merely the coloration. And therefore, at the present moment, what we must insist on, to people in our government who represent us, is that we do not just end with words. We must see, at the present opportunity, if it continues, a real change. We mustn’t allow it to just drift off into mere words.

 

Now I want to say something with great force, right here. What I have been talking about, whether you know it or not, is true spirituality. This is true spirituality. Spirituality, after you are a Christian and have accepted Christ as your Savior, means that Christ is the Lord of ALL your life — not just your religious life, and if you make a dichotomy in these things, you are denying your Lord His proper place. I don’t care how many butterflies you have in your stomach, you are poor spiritually. True spirituality means that the Lord Jesus Christ is the Lord of all of life, and except for the things that He has specifically told us in the Bible are sinful and we’ve set them aside — all of life is spiritual and all of life is equally spiritual. That includes (as our forefathers did) standing for these things of freedom and standing for these things of human life and all these other matters that are so crucial, if indeed, this living God does exist as we know that He does exist.

 

We have forgotten our heritage. A lot of the evangelical complex like to talk about the old revivals and they tell us we ought to have another revival. We need another revival — you and I need revival. We need another revival in our hearts. But they have forgotten something. Most of the Christians have forgotten and most of the pastors have forgotten something. That is the factor that every single revival that has ever been a real revival, whether it was the great awakening before the American Revolution; whether it was the great revivals of Scandinavia; whether it was Wesley and Whitefield; wherever you have found a great revival, it’s always had three parts. First, it has called for the individual to accept Christ as Savior, and thankfully, in all of these that I have named, thousands have been saved. Then, it has called upon the Christians to bow their hearts to God and really let the Holy Spirit have His place in fullness in their life. But there has always been, in every revival, a third element. It has always brought SOCIAL CHANGE!

 

Cambridge historians who aren’t Christians would tell you that if it wasn’t for the Wesley revival and the social change that Wesley’s revival had brought, England would have had its own form of the French Revolution. It was Wesley saying people must be treated correctly and dealing down into the social needs of the day that made it possible for England to have its bloodless revolution in contrast to France’s bloody revolution.

 

The Wall Street Journal, not too long ago, and I quote it again in A Christian Manifesto, pointed out that it was the Great Awakening, that great revival prior to the founding of the United States, that opened the way and prepared for the founding of the United States. Every one of the great revivals had tremendous social implications. What I am saying is, that I am afraid that we have forgotten our heritage, and we must go on even when the cost is high.

 

I think the Church has failed to meet its obligation in these last 40 years for two specific reasons. The first is this false, truncated view of spirituality that doesn’t see true spirituality touching all of life. The other thing is that too many Christians, whether they are doctors, lawyers, pastors, evangelists — whatever they are — too many of them are afraid to really speak out because they did not want to rock the boat for their own project. I am convinced that these two reasons, both of which are a tragedy and really horrible for the Christian, are an explanation of why we have walked the road we have walked in the last 40 years.

 

We must understand, it’s going to cost you to take a stand on these things. There are doctors who are going to get kicked out of hospitals because they refuse to perform abortions; there are nurses that see a little sign on a crib that says, “Do not feed,” and they feed and they are fired. There’s a cost, but I’d ask you, what is loyalty to Christ worth to you? How much do you believe this is true? Why are you a Christian? Are you a Christian for some lesser reason, or are you a Christian because you know that this is the truth of reality? And then, how much do you love the Lord Jesus Christ? How much are you willing to pay the price for loyalty to the Lord Jesus?

 

We must absolutely set out to smash the lie of the new and novel concept of the separation of religion from the state which most people now hold and which Christians have just bought a bill of goods. This is new and this is novel. It has no relationship to the meaning of the First Amendment. The First Amendment was that the state would never interfere with religion. THAT’S ALL THE MEANING THERE WAS TO THE FIRST AMENDMENT. Just read Madison and the Spectator Papers if you don’t think so. That’s all it was!

 

Now we have turned it over and we have put it on its head and what we must do is absolutely insist that we return to what the First Amendment meant in the first place — not that religion can’t have an influence into society and into the state — not that. But we must insist that there’s a freedom that the First Amendment really gave. Now with this we must emphasize, and I said it, but let me say it again, we do not want a theocracy! I personally am opposed to a theocracy. On this side of the New Testament I do not believe there is a place for a theocracy ’till Jesus the King comes back. But that’s a very different thing while saying clearly we are not in favor of a theocracy in name or in fact, from where we are now, where all religious influence is shut out of the processes of the state and the public schools. We are only asking for one thing. We are asking for the freedom that the First Amendment guaranteed. That’s what we should be standing for. All we ask for is what the founding fathers of this country stood and fought and died for, and at the same time, very crucial in all this is standing absolutely for a high view of human life against the snowballing low view of human life of which I have been talking. This thing has been presented under the hypocritical name of choice. What does choice equal? Choice, as I have already shown, means the right to kill for your own selfish desires. To kill human life! That’s what the choice is that we’re being presented with on this other basis.

 

Now, I come toward the close, and that is that we must recognize something from the Scriptures, and that’s why I had that Scripture read that I had read tonight. When the government negates the law of God, it abrogates its authority. God has given certain offices to restrain chaos in this fallen world, but it does not mean that these offices are autonomous, and when a government commands that which is contrary to the Law of God, it abrogates its authority.

 

Throughout the whole history of the Christian Church, (and again I wish people knew their history. In A Christian Manifesto I stress what happened in the Reformation in reference to all this) at a certain point, it is not only the privilege but it is the duty of the Christian to disobey the government. Now that’s what the founding fathers did when they founded this country. That’s what the early Church did. That’s what Peter said. You heard it from the Scripture: “Should we obey man?… rather than God?” That’s what the early Christians did.

 

Occasionally — no, often, people say to me, “But the early Church didn’t practice civil disobedience.” Didn’t they? You don’t know your history again. When those Christians that we all talk about so much allowed themselves to be thrown into the arena, when they did that, from their view it was a religious thing. They would not worship anything except the living God. But you must recognize from the side of the Roman state, there was nothing religious about it at all — it was purely civil. The Roman Empire had disintegrated until the only unity it had was its worship of Caesar. You could be an atheist; you could worship the Zoroastrian religion… You could do anything. They didn’t care. It was a civil matter, and when those Christians stood up there and refused to worship Caesar, from the side of the state, they were rebels. They were in civil disobedience and they were thrown to the beasts. They were involved in civil disobedience, as much as your brothers and sisters in the Soviet Union are. When the Soviet Union says that, by law, they cannot tell their children, even in their home about Jesus Christ, they must disobey and they get sent off to the mental ward or to Siberia. It’s exactly the same kind of civil disobedience that’s represented in a very real way by the thing I am wearing on my lapel tonight.

Every appropriate legal and political governmental means must be used. “The final bottom line”– I have invented this term in A Christian Manifesto. I hope the Christians across this country and across the world will really understand what the Bible truly teaches: The final bottom line! The early Christians, every one of the reformers (and again, I’ll say in A Christian Manifesto I go through country after country and show that there was not a single place with the possible exception of England, where the Reformation was successful, where there wasn’t civil disobedience and disobedience to the state), the people of the Reformation, the founding fathers of this country, faced and acted in the realization that if there is no place for disobeying the government, that government has been put in the place of the living God. In such a case, the government has been made a false god. If there is no place for disobeying a human government, what government has been made GOD.

 

Caesar, under some name, thinking of the early Church, has been put upon the final throne. The Bible’s answer is NO! Caesar is not to be put in the place of God and we as Christians, in the name of the Lordship of Christ, and all of life, must so think and act on the appropriate level. It should always be on the appropriate level. We have lots of room to move yet with our court cases, with the people we elect — all the things that we can do in this country. If, unhappily, we come to that place, the appropriate level must also include a disobedience to the state.

 

If you are not doing that, you haven’t thought it through. Jesus is not really on the throne. God is not central. You have made a false god central. Christ must be the final Lord and not society and not Caesar.

 

May I repeat the final sentence again? CHRIST MUST BE THE FINAL LORD AND NOT CAESAR AND NOT SOCIETY.

Posted in Faith | 3 Comments »

God or Mammon – Dr. Martyn Lloyd-Jones

Posted by Orrin Woodward on February 3, 2008

Martyn Lloyd Jones pictureDr Martyn Lloyd-Jones was a man of God who preached from the Bible at Westminster Chapel in London.  I can personally tell you his two classic books—Sermon on the Mount and Spiritual Depression—changed my thinking and life.  Lloyd-Jones sermons go past the mind and hit your heart.  Nothing convicts me as much as reading a Lloyd-Jones sermon on a Biblical text.  I will provide this example entitled God or Mammon.  Remember, the goal of Sunday’s articles is to get you to think about eternity and eternal things.  Don’t read this quickly, but digest contents of his sermon and examine your heart.  Here is where I found the sermon article on the web.  Worshiping God, loving others and thinking on His calling in our life is what Sundays are all about.  Count your blessing and enjoy your Sunday.   God Bless, Orrin Woodward

 

Do not lay up for yourselves treasures on earth, where moth and rust corrupt, and where thieves break through and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also. The light of the body is the eye. If therefore your eye is single, your whole body shall be full of light. But if your eye is evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness! No man can serve two masters, for either he will hate the one, and love the other, or else he will hold to the one, and despise the other. You cannot serve God and mammon (Matthew 6.19-24).

 

In our analysis of verses 19-24 we have seen that our Lord first of all lays down a proposition or a commandment, “Do not lay up for yourselves treasures on earth … but lay up for yourselves treasures in heaven.” In other words, He tells us that we are so to live in this world, and so to use everything we have, whether our possessions, or gifts, or talents, or propensities, that we shall be laying up for ourselves treasures in heaven.

 

Then, having given us the injunction in that way, our Lord proceeds to supply us with reasons for doing this. I would remind you again that here we have an illustration of the wonderful condescension and understanding of our blessed Lord. He has no need to give us reasons. It is for Him to command. But He stoops to our weakness, mighty as He is, and He comes to our aid and supplies us with these reasons for carrying out His commandment.

 

Westminster Chapel pictureHe does so in a very remarkable manner. He elaborates the reasons and presses them on our consideration. He does not merely give us one reason. He gives us a number. He works it out for us in a series of logical propositions, and, of course, there can be no doubt at all but that He does this, not only because He is anxious to help us, but also, and still more perhaps, because of the desperate seriousness of the subject with which He is dealing. Indeed, we shall see that this is one of the most serious matters which we can ever consider together.

 

Again we must remember that these words were addressed to Christian people. This is not what our Lord has to say to the unbeliever out in the world. This is the warning that He gives to the Christian. We are dealing here with the subject of worldliness, or worldly-mindedness, and the whole problem of the world, but we must cease to think of it in terms of people who are in the world outside. This is the peculiar danger of Christian people. At this point our Lord is dealing with them and nobody else.

 

You can argue if you like that if all this is true for the Christian, it is much more so for the non-Christian. That is a perfectly fair deduction. But there is nothing so fatal and tragic as to think that words like these have nothing to do with us because we are Christians. Indeed, this is perhaps the most urgent word that is needed by Christian people at this very moment. The world is so subtle, worldliness is such a pervasive thing, that we are all guilty of it, and often without realizing it. We tend to label worldliness as meaning certain particular things only, and always the things of which we are not guilty. We therefore argue that this has nothing to say to us.

 

But worldliness is all-pervasive, and is not confined to certain things. It does not just mean going to theatres or cinemas, or doing a few things of that nature. No, worldliness is an attitude towards life. It is a general outlook, and it is so subtle that it can come into the most holy things of all, as we saw earlier.

 

We might digress here for a moment and look at this subject from the standpoint of the great political interest in this country, particularly, for example, at the time of a General Election. What, in the last analysis, is the real interest? What is the real thing that people on both sides and all sides are concerned about? They are interested in “treasures on earth”, whether they be people who have treasures or whether they be people who would like to have them. They are all interested in the treasures, and it is most instructive to listen to what people say, and to observe how they betray themselves and the worldliness of which they are guilty, and the way in which they are laying up for themselves treasures on earth.

 

To be very practical (and if the preaching of the gospel is not practical it is not true preaching), there is a very simple test which we can apply to ourselves to see whether these things apply to us or not. When, at the time of a General or local Election, we are called on to make a choice of candidates, do we find ourselves believing that one political point of view is altogether right and the other altogether wrong? If we do, I suggest we are somehow or another laying up for ourselves treasures on earth. If we say that the truth is altogether on one side or the other, then if we analyze our motives we will discover it is because we are either protecting something or anxious to have something.

 

Sermonon the Mount pictureAnother good way of testing ourselves is to ask ourselves quite simply and honestly why we hold our particular views. What is our real interest? What is our motive? What, when we are quite honest and truthful with ourselves, is really at the back of these particular political views that we hold? It is a most illuminating question if we are really honest. I suggest that most people will find if they face that question quite honestly, that there are some treasures on earth about which they are concerned, and in which they are interested.

 

The next test is this. To what extent are our feelings engaged in this matter? How much bitterness is there, how much violence, how much anger and scorn and passion? Apply that test, and again we shall find that the feeling is aroused almost invariably by the concern about laying up treasures on earth.

 

The last test is this. Are we viewing these things with a kind of detachment and objectivity or not? What is our attitude towards all these things? Do we instinctively think of ourselves as pilgrims, and mere sojourners in this world, who of course have to be interested in these things while we are here? Such an interest is certainly right, it is our duty. But what is our ultimate attitude? Are we controlled by it? Or do we stand apart and regard it objectively, as something which is ephemeral, something which does not really belong to the essence of our life and being, something with which we are concerned only for a while, as we are passing through this life?

 

We should ask ourselves these questions in order that we may make quite certain whether this injunction of our Lord is speaking to us. Those are some of the ways in which we can find out very simply whether we are or are not guilty of laying up for ourselves treasures on earth, and not laying up for ourselves treasures in heaven.

 

When we come to consider our Lord’s arguments against laying up treasures on earth, we find that the first is one which we may very well describe as the argument of common sense, or of ordinary observation. “Lay not up for yourselves treasures upon earth.” Why? For this reason: “where moth and rust corrupt, and where thieves break through and steal”. But why should I lay up treasures in heaven? For this reason: “where neither moth nor rust corrupt, and where thieves do not break through nor steal”.

 

Our Lord is saying that worldly treasures do not last, that they are transitory, passing, ephemeral. “Change and decay in all around I see.” “Where moth and rust corrupt.”

 

How true it is. There is an element of decay in all these things, whether we like it or not. Our Lord puts it in terms of the moth and rust that tend to lodge themselves in these things and destroy them. Spiritually we can put it like this. These things never fully satisfy. There is always something wrong with them. They always lack something. There is no person on earth who is fully satisfied, and though in a sense some may appear to have everything that they desire, still they want something else. Happiness cannot be purchased.

 

There is, however, another way of looking at the effect of moth and rust spiritually. Not only is there an element of decay in these things, it is also true that we always tend to tire of them. We may enjoy them for a while, but somehow or other they begin to pall or we lose interest in them. That is why we are always talking about new things and seeking them. Fashions change. And though we are very enthusiastic about certain things for a while, soon they no longer interest us as they did. Is it not true that as age advances these things cease to satisfy us? Old people generally do not like the same things as young people, or the young the same as the old. As we get older these things seem to become different, there is an element of moth and rust.

 

We could even go further and put it more strongly and say that there is an impurity in them. At their best they are all infected. Do what you will you cannot get rid of the impurity. The moth and rust are there and all your chemicals do not stop these processes. Peter says a wonderful thing in this very connection, “Whereby are given to us exceeding great and precious promises; that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1.4). There is corruption in all these earthly things; they are all impure.

 

The last fact, therefore, about these things is that they inevitably perish. Your most beautiful flower is beginning to die immediately you pluck it. You will soon have to throw it away. That is true of everything in this life and world. It does not matter what it is, it is passing, it is all fading away. Everything that has life is, as the result of sin, subject to this process -“moth and rust corrupt”. Things develop holes and become useless, and at the end they are gone and become utterly corrupt. The most perfect physique will eventually give way and break down and die. The most beautiful countenance will in a sense become ugly when the process of corruption has got going. The brightest gifts tend to fade. Your great genius may be seen gibbering in delirium as the result of disease. However wonderful and beautiful and glorious things may be, they all perish. That is why, perhaps, the saddest of all failures in life is the failure of the philosopher who believes in worshipping goodness, beauty and truth. Because there is no such thing as perfect goodness, there is no such thing as unalloyed beauty, there is an element of wrong and of sin and a lie in the highest truths. “Moth and rust corrupt.”

 

“Yes,” says our Lord, “and thieves break through and steal.” We must not stay with these things, they are so obvious, and yet we are so slow to recognize them. There are many thieves in this life and they are always threatening us. We think we are safe in our house, but we find thieves have broken in and ransacked it. Other marauders are always threatening us—illness, a business loss, some industrial collapse, war and finally death itself. It matters not what it is that we tend to hold on to in this world, one or other of these thieves is always threatening and will eventually take it from us.

 

Spiritual Depression pictureIt is not only money. It may be some person for whom you are really living, your pleasure is in that one person. Beware, my friends; there are robbers and thieves who are bound to come and eventually rob you of these possessions. Take our possessions at their highest as well as their lowest, they are all subject to these robbers, these attacks. “The thieves break through and steal”, and we cannot prevent them. So our Lord appeals to our common sense, and reminds us that these worldly treasures never last. “Change and decay in all around I see.”

 

But look at the other, positive side. “Lay up for yourselves treasures in heaven, where neither moth nor rust corrupt, and where thieves do not break through nor steal.” This is wonderful and full of glory. Peter puts it in a phrase. He says “to an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you” (1 Peter 1.4). “The things which are not seen are eternal,” says St. Paul, it is the things which are seen that are temporal (2 Corinthians 4.18). These heavenly things are imperishable and the thieves cannot break through and steal. Why? Because God Himself is reserving them for us. There is no enemy that can ever rob us of them, or can ever enter in. It is impossible because God Himself is the Guardian.

 

Spiritual pleasures are invulnerable, they are in a place which is impregnable. “I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8.38, 39).

 

Furthermore, there is nothing impure there. Naught that corrupts shall enter in. There is no sin there, nor element of decay. It is the realm of eternal life and eternal light. He dwells “in the light which no man can approach to”, as the apostle Paul puts it (1 Timothy 6.16). Heaven is the realm of life and light and purity, and nothing belonging to death, nothing tainted or polluted can gain admission there. It is perfect, and the treasures of the soul and of the spirit belong to that realm. Lay them up there, says our Lord, because there is no moth nor rust there, and no thief can ever break through nor steal.

 

It is an appeal to common sense. Do we not know that these things are true? Are they not true of necessity? Do we not see it all as we live in this world? Take up your morning newspaper and look at the death column. Look at all that is happening. We know all these things. Why do we not practice them and live accordingly? Why do we lay up treasures on earth when we know what is going to happen to them? And why do we not lay up treasures in heaven where we know that there is purity and joy, holiness and everlasting bliss?

 

That, however, is merely the first argument, the argument of common sense. But our Lord does not stop at that. His second argument is based upon the terrible spiritual danger involved in laying up treasures on earth and not in heaven. That is a general heading, but our Lord divides it into certain sub-sections.

 

The first thing against which He warns us in this spiritual sense is the awful grip and power of these earthly things upon us. You notice the terms He uses. He says, “Where your treasure is, there will your heart be also.” The heart! Then in verse 24 He talks about the mind. “No man can serve two masters” – and we should notice the word “serve”. These are the expressive terms He uses in order to impress upon us the terrible control that these things tend to exercise over us. Are we not all aware of them the moment we stop to think – the tyranny of persons, the tyranny of the world? This is not something we can think about at a distance as it were. We are all involved in this. We are all in the grip of this awful power of worldliness which really will master us unless we are aware of it.

 

But it is not only powerful, it is very subtle. It is the thing that really controls most men’s lives. Have you seen the change, the subtle change that tends to take place in men’s lives as they succeed and prosper in this world? It does not happen to those who are truly spiritual men, but if they are not, it invariably happens. Why is it that idealism is generally associated with youth and not with middle age and old age? Why do men tend to become cynical as they get older? Why does the noble outlook upon life tend to go? It is because we all become victims of treasures on earth, and if you watch you can see it in the lives of men.

 

Read the biographies. Many a young man starts out with a bright vision, but in a very subtle way – not that he falls into gross sin – he becomes influenced, perhaps when he is at college, by an outlook that is essentially worldly. Though it may be highly intellectual, he nevertheless loses something that was vital in his soul and spirit. He is still a very nice man and, moreover, just and wise, but he is not the man he was when he began. Something has been lost. Yes, this is a familiar phenomenon: “Shades of the prison house begin to close upon the growing boy.” Do we not all know something about it? It is there. It is a prison house, and it fastens itself on us unless we are aware of it. This grip, this power, masters us and we become slaves.

 

However, our Lord does not stop at the general. He is so anxious to show us this terrible danger that He works it out in detail. He tells us that this terrible thing that grips us tends to affect the entire personality, not merely part of us, but the whole man. And the first thing He mentions is the “heart”. Having laid down the injunction He says, “For where your treasure is, there will your heart be also.” These things grip and master our feelings, our affections and all our sensibility. All that part of our nature is absolutely gripped by them and we love them. Read John 3.19. “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” We love these things. We pretend that we only like them, but really we love them. They move us deeply.

 

The next thing about them is a little more subtle. They not only grip the heart, they grip the mind. Our Lord puts it in this way: “The light of the body is the eye. If therefore your eye be single, your whole body will be full of light. But if your eye be evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!” (verses 22, 23). This picture of the eye is just His way of describing, by means of an illustration, the way in which we look at things. And according to our Lord, there are but two ways of looking at everything in this world.

 

There is what He calls the “single” eye, the eye of the spiritual man who sees things really as they are, truly and without any double view. His eye is clear and he sees things normally. But there is the other eye which He calls the “evil” eye, which is a kind of double vision, or, if you like, it is the eye in which the lenses are not clear. There are mists and opacities and we see things in a blurred way. That is the evil eye. It is colored by certain prejudices, colored by certain lusts and desires. It is not a clear vision. It is all cloudy, colored by these various tints and taints. That is what is meant by this statement which has so often confused people, because they do not take it in its context.

 

Our Lord in this picture is still dealing with the laying up of treasures. Having shown that where the treasure is, the heart will be also, He says that it is not only the heart but the mind as well. These are the things that control man.

 

Let us work out this principle. Is it not amazing to notice how much of our thought is based on these earthly treasures? The divisions in thought in almost every realm are almost entirely controlled by prejudice, not by pure thought. How very little thinking there is in this country at the time of a General Election for example. None of the protagonists reason. They simply present prejudices. How little thought there is on every side. It is so obvious in the political realm. But alas, it is not confined to politics. This blurring of the vision by love of earthly treasures tends to affect us morally also! How clever we all are at explaining that a particular thing we do is not really dishonest. Of course if a man smashes a window and steals jewelry he is a robber, but if I just manipulate my income tax return …. ! Certainly that is not robbery, we say, and we persuade ourselves that all is well. Ultimately there is but one reason for our doing these things, and that is our love of earthly treasures. These things control the mind as well as the heart. Our views and our whole ethical outlook are controlled by these things.

 

Even worse than that, however, our religious outlook is controlled by these things also. “Demas has forsaken me”, writes Paul. Why? “Having loved this present world.” How often this is seen in the matter of service. These are the things that determine our action, though we do not recognize it. Our Lord says in another place, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21.34-36). It is not only evil doing that dulls the mind and makes us incapable of thinking clearly. The cares of this world, settling down in life, enjoying our life and our family, any one of these things, our worldly position or our comforts – these are equally as dangerous as surfeiting and drunkenness. There is no doubt but that much of the so-called wisdom which men claim in this world is nothing, in the last analysis, but this concern about earthly treasures.

 

But lastly, these things not only grip the heart and mind, they also affect the will. Says our Lord, “No man can serve two masters”; and the moment we mention the word “serve” we are in the realm of the will, the realm of action. You notice how perfectly logical this is. What we do is the result of what we think, so what is going to determine our lives and the exercise of our wills is what we think, and that in turn is determined by where our treasure is – our heart.

 

So we can sum it up like this. These earthly treasures are so powerful that they grip the entire personality. They grip a man’s heart, his mind and his will. They tend to affect his spirit, his soul and his whole being. Whatever realm of life we may be looking at, or thinking about, we will find these things are there. Everyone is affected by them. They are a terrible danger.

 

But the last step is the most solemn and serious of all. We must remember that the way in which we look at these things ultimately determines our relationship to God. “No man can serve two masters, for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.” This is indeed a very solemn thing, and that is why it is dealt with so frequently in Scripture. The truth of this proposition is obvious. Both make a totalitarian demand upon us. Worldly things really do make a totalitarian demand as we have seen. How they tend to grip the entire personality and affect us everywhere! They demand our entire devotion. They want us to live for them absolutely.

 

Yes, but so does God. “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” Not in a material sense necessarily, but in some sense or other He says to us all, “Go, sell all that you have, and come, follow me.” “He who loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me.” It is a totalitarian demand.

 

Notice it again in verse 24. “Either he will hate the one, and love the other, or else he will hold to the one, and despise the other.” It is “either—or”. Compromise is completely impossible at this point. “You cannot serve God and mammon.”

 

This is something which is so subtle that many of us miss it completely at the present time. Some of us are violent opponents of what we speak of as “atheistic materialism”. But lest we may feel too happy about ourselves because we are opponents of that, let us realize that the Bible tells us that all materialism is atheistic. You cannot serve God and mammon. It is impossible. So if a materialistic outlook is really controlling us, we are godless, whatever we may say. There are many atheists who speak religious language, but our Lord tells us here that even worse than atheistic materialism is a materialism that thinks it is godly. “If the light that is in you be darkness, how great is that darkness!”

 

The man who thinks he is godly because he talks about God, and says he believes in God, and goes to a place of worship occasionally, but is really living for certain earthly things – how great is that man’s darkness! There is a perfect illustration of that in the Old Testament. Study carefully 2 Kings 17.24-41. Here is what we are told. The Assyrians conquered some area. Then they took their own people and settled them in that area. These Assyrians of course did not worship God. Then some lions came and destroyed their property. “This”, they said, “has happened to us because we do not worship the God of this particular land. We will get priestly instruction on this.” So they found a priest who instructed them generally in the religion of Israel. And then they thought that all would be well. But this is what Scripture said about them, they “feared the Lord, and served their graven images.”

 

What a terrible thing that is. It alarms me. It is not what we say that matters. In the last day many shall say, “Lord, Lord, have we not done this, that and the other?” But He will say to them, “I never knew you”. “Not every one who says to me Lord, Lord, will enter into the kingdom of heaven, but he who does the will of my Father.” Whom do you serve? That is the question, and it is either God or mammon. There is nothing in the last analysis that is so insulting to God as to take His name on us and yet to show clearly that we are serving mammon in some shape or form. That is the most terrible thing of all. It is the greatest insult to God; and how easily and unconsciously we can all become guilty of this.

 

I remember once hearing a preacher tell a story which he assured us was simple, literal truth. It illustrates perfectly the point which we are considering. It is the story of a farmer who one day went happily and with great joy in his heart to report to his wife and family that their best cow had given birth to twin calves, one red and one white. And he said, “You know I have suddenly had a feeling and impulse that we must dedicate one of these calves to the Lord. We will bring them up together, and when the time comes we will sell one and keep the proceeds, and we will sell the other and give the proceeds to the Lord’s work.”

 

His wife asked him which he was going to dedicate to the Lord. “There is no need to bother about that now,” he replied, “we will treat them both in the same way, and when the time comes we will do as I say.” And off he went. In a few months the man entered his kitchen looking very miserable and unhappy. When his wife asked him what was troubling him, he answered, “I have bad news to give you. The Lord’s calf is dead.” “But”, she said, “you had not decided which was to be the Lord’s calf.” “Oh yes,” he said, “I had always decided it was to be the white one, and it is the white one that has died. The Lord’s calf is dead.”

 

We may laugh at that story, but God forbid that we should be laughing at ourselves. It is always the Lord’s calf that dies. When money becomes difficult, the first thing we economize on is our contribution to God’s work. It is always the first thing to go. Perhaps we must not say “always”, for that would be unfair, but with so many it is the first thing, and the things we really like are the last to go. “We cannot serve God and mammon.” These things tend to come between us and God, and our attitude to them ultimately determines our relationship to God.

 

The mere fact that we believe in God, and call Him, Lord, Lord, and likewise with Christ, is not proof in and of itself that we are serving Him, that we recognize His totalitarian demand, and have yielded ourselves gladly and readily to Him. “Let every man examine himself.”

 

Assignment:  What part of this sermon convicted you the most? 

Posted in Faith | Comments Off on God or Mammon – Dr. Martyn Lloyd-Jones

Classical Education – Christian Virtues & Leadership

Posted by Orrin Woodward on February 1, 2008

I feel strongly that a classical education undergirded with Christian principles will be a major plank in the restoration of our countries.  I feel I have learned so much more after I finished formal training than I did in school.  I am not knocking my education more than I am conveying an urgent need to be a generalist and a specialist.   We will all specialize in our certain areas, but we must be educated generally to be part of what Mortimer Adler called the Great Conversation.  I believe the reason we see people so divided today is because they have no way of communicating across their specialties.  Reading the classics will give us the common ground to communicate about the great ideals from our past to take with us into our futures.  I have attached a portion of an article that describes the value of a classical education.  When I read this, I thought of this community and how we are enjoying reading and thinking together.  Our goal is to help each other think, not to force people to think like us.  If we all are thinking and communicating respectfully, we will all gain knowledge, understanding, and wisdom.   Here is the thought provoking article:

 

Signing of Declaration of Independence picture

Overview of Classical Education

 

Those who assume that methods used for millennia can be dismissed within a generation forget that time is the best laboratory, especially regarding human behavior.

 

It has taken modern educators only 50 years to disassemble an educational system that took thousands of years to refine and establish. The classical method was born in ancient Greece and Rome, and by the 16th century, it was used throughout the Western world. This system educated most of America’s founding fathers as well as the world’s philosophers, scientists and leaders between the 10th and 19th centuries. What other period can claim so many advances in science, philosophy, art, and literature?

 

Why Classical Education?

 

For education to be effective, it must go beyond conveying fact. Truly effective education cultivates thinking and articulate students who are able to develop facts into arguments and convey those arguments clearly and persuasively. Parents from Seattle to Orlando are recognizing that classical education adds the dimension and breadth needed to develop students’ minds. Rigorous academic standards, a dedication to order and discipline, and a focus on key, “lost” subjects is fueling the rapid growth of the nation’s classical schools.

 

There is no greater task for education than to teach students how to learn. The influence of “progressive” teaching methods and the oversimplification of textbooks make it difficult for students to acquire the mental discipline that traditional instruction methods once cultivated. The classical method develops independent learning skills on the foundation of language, logic, and tangible fact. The classical difference is clear when students are taken beyond conventionally taught subjects and asked to apply their knowledge through logic and clear expression.

 

In 1947, Dorothy Sayers, a pioneer in the return to classical education, observed, “although we often succeed in teaching our pupils ‘subjects,’ we fail lamentably on the whole in teaching them how to think.” Beyond subject matter, classical education develops those skills that are essential in higher education and throughout life – independent scholarship, critical thinking, logical analysis, and a love for learning.

 

We hope you agree that this movement “back to and beyond” classical education develops timeless skills that are as important in today’s rapidly changing world as they were to our founding fathers.

 

A Love For Learning

 

Occasionally, parents who are interested in classical education express concern that it will be too difficult or too demanding for their children. Disciplining and challenging students is certainly part of the classical method. However, we believe that education is inherently enjoyable for children. The classical method is based on the philosophy that students should be encouraged to do what they naturally enjoy during particular phases of their life.

 

In Dorothy Sayers’ essay “The Lost Tools of Learning,” she promotes teaching in ways which complement children’s natural behavior. For example, young children in grammar school are very adept at memorizing. They enjoy repeating songs, rhymes, and chants to the extent that they often make up their own. In classical education, the “Grammar” phase corresponds with this tendency by focusing on the teaching of facts. During the junior high years, children often become prone to question and argue. Classical education leverages this tendency by teaching students how to argue well based on the facts they have learned. We call this the “Logic” phase. During the high school years, students’ interests shift from internal concerns to the external. Teenagers become concerned with how others perceive them. This stage fits well into the “Rhetoric” phase of classical education, where students are taught to convey their thoughts so that they are well received and understood by others. The education culminates with the debate and defense of a senior thesis.

 

The classical method not only “cuts with the grain,” but it develops a true sense of accomplishment in students. Many educators are artificially positive and soften grading scales in an effort to bolster their students’ self-esteem. We believe that a sense of self-worth comes from accomplishment. The student who excels after working hard achieves a greater sense of accomplishment than one who is given the grade. By holding students to an objective standard, they gain a true understanding of their abilities. Where self-esteem offers an artificial appreciation, classical education provides a realistic and true estimation of a child’s ability. Students who work hard to achieve a “C” based on accomplishment are more satisfied than a class of students who all receive “A”’s and “B”’s.

 

Finally, we believe that learning, hard work, and fun are not mutually exclusive. Learning should be a joyful endeavor – one that presents a challenge. A visit to Foundations Academy quickly demonstrates the delight of students who love to learn. Learning is exciting, especially for children. In our experience, children who transfer from a conventional classroom to a classical classroom usually develop an increased appreciation for education and for the pursuit of knowledge.

Posted in Faith, Family | Comments Off on Classical Education – Christian Virtues & Leadership

James Montgomery Boice – God’s Providence Overruling Evil for Good

Posted by Orrin Woodward on January 27, 2008

James Boice pictureOn this Sunday, I would like to introduce you to another of my favorite authors—James Montgomery Boice.   Very few authors wrote on the deeper concepts of faith as clearly as Boice did.  I remember reading the book, Foundations
of God’s City
and being inspired to live a life honoring to God.  This certainly is easier said than done, but
God’s grace is sufficient for all of us.  I highly encourage you to read any books from James Montgomery Boice and take the time to digest his thinking.  I promise it will enhance your faith and increase your hunger to improve.  Here is just a sample of Montgomery Boice’s thinking out of a book called Foundations of the Christian Faith. James describes how God takes the evil actions of others and overrules them for good in a believer’s life. As you enjoy this Sunday, stop and think about how God’s Providence has turned evil into good in your life?   Please share your thoughts after reading this article.  God Bless, Orrin Woodward 

There is probably no point at which the Christian doctrine of God comes more into conflict with contemporary worldviews than in the matter of God’s providence. Providence means that God has not abandoned the world that he created, but rather works within that creation to manage all things according to the “immutable counsel of His own will” (Westminster Confession of Faith, V, i). By contrast, the world at large, even if it will on occasion acknowledge God to have been the world’s Creator, is at least certain that he does not now intervene in human affairs. Many think that miracles do not happen, that prayer isn’t answered and that most things “fall out” according to the functioning of impersonal and unchangeable laws.

The world argues that evil abounds. How can evil be compatible with the concept of a good God who is actively ruling this world? There are natural disasters: fires, earthquakes, and floods. In the past, these have been called “acts of God.” Should we blame God for them? Isn’t it better to imagine that he simply has left the world to pursue its own course?

Such speculation can be answered on two levels. First, even from the secular perspective, such thinking is not as obvious as it seems. Second, it is not the teaching of the Bible.

A Universe on Its Own?

The idea of an absentee God is certainly Foundation of Christian Faith picturenot obvious in reference to nature, the first of the three major areas of God’s creation discussed earlier. The great question about nature, raised by even the earliest Greek philosophers as well as by contemporary scientists, is why there is a pattern to nature’s operations even though nature is constantly changing. Nothing is ever the same. Rivers flow, mountains rise and fall, flowers grow and die, the sea is in constant motion. Yet, in a sense everything remains the same. The experience of one generation with nature is akin to the experience of
generations that have gone before.

Science tends to explain this uniformity by the laws of averages or by laws of random motion. But that is not a full explanation. For example, by the very laws of averages it is quite possible that at some time all molecules of a gas or solid (or the great preponderance of them) might be moving in the same direction instead of in random directions, and if that were the case, then the substance would cease to be as we know it and the laws of science regarding it would be inoperable.

Where does uniformity come from if not from God? The Bible says that uniformity comes from God when it speaks of Christ “upholding the universe by his word of power” (Heb. 1:3) and argues that “in him all things hold together” (Col. 1:17). The point is that the providence of God lies behind the orderly world that we know. That was the primary thought in the minds of the authors of the Heidelberg Catechism when they defined providence as
“the almighty and ever-present power of God whereby he still upholds, as it were by his own hand, heaven and earth together with all creatures, and rules in such a way that leaves and grass, rain and drought, fruitful and unfruitful years, food and drink, health and sickness, riches and poverty, and everything else, come to us not by chance but by his fatherly hand” (Question 27). Remove the providence of God over nature, and — not only is all sense of security gone—the world is gone; meaningless change would soon replace its
order.

The same thing is true of human society. Once again, there is great diversity and change. But there are also patterns to human life and limits beyond which, for example, evil does not seem permitted to go. Pink argues along such lines in his study of God’s sovereignty: 

For the sake of argument, we will say that every man enters this world endowed with a will that is absolutely free, and that it is impossible to compel or even coerce him without destroying his freedom. Let us say that every man possesses a knowledge of right and wrong, that he has the power to choose between them, and that he is left entirely free to make his own choice and go his own way. Then what? Then it follows that man is sovereign, for he does as he pleases and is the architect of his own future. But in such a case, we can have no assurance that ere long every man will reject the good and choose the evil. In such a case, we have no guaranty against the entire human race committing moral suicide. Let all divine restraints be removed and man be left absolutely free, and all ethical distinctions would immediately disappear, the spirit of barbarism would prevail universally, and pandemonium would reign supreme.

But that does not happen. And the reason it does not happen is that God does not leave his creatures to the exercise of an absolute autonomy. They are free, yet within limits. Moreover, God in his perfect freedom also intervenes directly, as he chooses, to order their wills and actions.

The book of Proverbs contains many verses on this theme. Proverbs 16:1 says that although an individual may debate with himself about what he will say, it is the Lord who determines what he actually speaks: “The plans of the mind belong to man, but the answer of the tongue is from the LORD.” Proverbs 21:1 applies the same principle to human affections, using the dispositions of the king as an example. “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.” Actions are also under the sphere of God’s providence. “A man’s mind plans his way, but the LORD directs his steps” (Prov. 16:9). So is the outcome. “Many are the plans in the mind of a man, but it is the purpose of the LORD that will be established”
(Prov. 19:2 1). Proverbs 2 1:30 sums up by saying, “No wisdom, no understanding, no counsel, can avail against the LORD.”

In the same way, God also exercises his rule over the spirit world. The angels are subject to his express command and rejoice to do his bidding. The demons, while in rebellion against him, are still subject to God’s decrees and restraining hand. Satan was unable to touch God’s servant Job until God gave his permission, and even then certain bounds were set: “Behold, all that he has is in your power; only upon himself do not put forth your hand” (Job 1:12); “Behold, he is in your power; only spare his life” (Job 2:6).

Playing by God’s Rules

The point of major interest for us is not in the area of God’s rule over nature or the angels, however. It is how God’s providence operates with human beings, particularly when we decide to disobey him.

There is, of course, no problem at all with the providence of God in human affairs if we obey him. God simply declares what he wants done, and it is done — willingly. But what about those time when we disobey? And what about the great number of unregenerate people who apparently never obey God willingly? Does God say, “Well, I love you in spite of your disobedience, and I certainly don’t want to insist on anything unpleasant; we’ll just forget about my desires”? God does not operate in that fashion. If he did, he would not be sovereign. On the other hand, God does not always say, “You are going to do it; therefore, I will smash you down so you have to!” What does happen when we decide we don’t want to do what he wants us to do?

The basic answer is that God has established laws to govern disobedience and sin, just as he has established laws to govern the physical world. When people sin, they usually think that they are going to do so on their own terms. But God says, in effect, “When you disobey, it is going to be according to my laws rather than your own.”

We see a broadly stated example in the first chapter of Romans. After having described how the natural man won’t acknowledge God as the true God or worship him and be thankful to him as the Creator, Paul shows that such a person is thereby launched on a path that leads away from God which causes him to suffer grim consequences, including the debasement of his own being. “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles” (Rom. 1:22-23).

Then comes a most interesting part of the chapter. Three times in the verses, which follow, we read that because of their rebellion “God gave them up.” Terrible words. But when it says that God gave them up, it doesn’t say that God gave them up to nothing, as if he merely removed his hand from them and allowed them to drift away. In each case it says that God gave them up to something: in the first case, “to impurity, to the dishonoring of their bodies” (v. 24); in the second case, “to dishonorable passions” (v. 26); and in the third case, “to a base mind and to improper conduct” (v. 28). In other words, God will permit the ungodly to go their own way, but he has determined in his wisdom that when they go, it will be according to his rules rather than their own.

If anger and tension go unchecked, they produce ulcers or high blood pressure. Profligacy is a path to broken lives and venereal disease. Pride will be self-destructive. These spiritual laws are the equivalent of the laws of science in the physical creation.

The principle is true for unbelievers, but it is also true for believers. The Old Testament story of Jonah teaches that a believer can disobey God, in fact, with such determination that it takes a direct intervention by God in history to turn him around. But when he does, he suffers the consequences that God has previously established to govern disobedience. Jonah had been given a commission to take a message of judgment to Nineveh. It was similar to the great commission that has been given to all Christians, for he was told to “Arise, go to Nineveh, that great city, and cry against it; for their wickedness has come up before me” (Jonah 1:2). But Jonah didn’t want to do God’s bidding, as Christians today often don’t. So he went in the other direction, taking a ship from Joppa, on the coast of Palestine, to Tarshish, which was probably on the coast of Spain. Did Jonah succeed? Not at all. We know what happened to him. He ran into trouble as God took drastic measures to turn him around. After God let him sit in the belly of a great fish for three days, Jonah decided he would obey God and be his missionary.

The Flow of History

Thus far, our study has revealed several uniquely Christian attitudes toward providence. First, the Christian doctrine is personal and moral rather than abstract and amoral. That makes it entirely different from the pagan idea of fate. Second, providence is a specific operation. In Jonah’s case it dealt with a particular man, ship, fish and revelation of the divine will in the call to Nineveh.

There is something else that must be said about the providence of God It is purposive; that is, it is directed to an end. There is such a thing as real history. The flow of human events is going somewhere as opposed to being merely static or without meaning. In Jonah’s case, the flow of history led to his own eventual, though reluctant, missionary work and then to the conversion of the people of Nineveh. In the larger picture, history flows on to the glorification of God in all his attributes, primarily in the person of his Son, the Lord Jesus Christ. That idea is captured in the definition of providence found in the Westminster Confession of Faith which reads, “God the great Creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least by His most wise and holy providence, according to His infallible foreknowledge, and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, goodness, and mercy” (5, i).

The flow of history leading to the glorification of God is to our good also. For “we know that in everything God works for good with those who love him, who are called according to his purpose” (Rom. 8:28). What is our good? Obviously, there are many “goods” to be enjoyed now, and this verse includes them. But in its fullest sense, our good is to enter into the destiny we were created for: to be conformed to the image of Jesus Christ and thus “to glorify God, and to enjoy him forever.” The providence of God will surely bring us there.

To speak of the “good” introduces the subject of the “bad.” And since the verse in Romans says that “in everything God works for good” to those who are the called ones of God, the question immediately arises as to whether or not this includes the evil. Is evil under God’s direction? It would be possible to interpret Romans 8:28 as meaning that all things consistent with righteousness work to good for those who love God, but in the light of Scripture as a whole that would be an unjustified watering down of the text. It is all things, including evil, that God uses in accomplishing his good purposes in the world.

There are two areas in which God’s use of evil for good must be considered. First, there is the evil of others. Does this work for the believer’s good? The Bible answers Yes by many examples. When Naomi’s son, an Israelite, married Ruth, a Moabitess, the marriage was contrary to the revealed will of God and hence was sin. Jews were not to marry Gentiles. Still the marriage made Ruth a daughter-in-law of Naomi and thus enabled her to be exposed to the true God and eventually come to the place where she made a choice to serve him. “Your people shall be my people, and your God my God” (Ruth 1:16). After Ruth’s husband died, she married Boaz. Through her new husband, Ruth entered into the line of descent of the Lord Jesus Christ, the Messiah (Mt. 1:5).

David was a person who undoubtedly suffered greatly through the sins of others against him, including even the sins of his sons. But as God worked in him through these experiences, he grew to see the hand of God in his suffering and expressed his faith in great psalms. The psalms have been an immeasurable blessing to millions.

Hosea suffered through the unfaithfulness of his wife Gomer. But God used his experience to bring forth one of the most beautiful, moving and instructive books of the Old Testament.

By far the greatest example of the sin of others working for the good of God’s people is the sin which poured itself out against the Lord Jesus Christ. The leaders of Christ’s day hated him for his holiness and wished to eliminate his presence from their lives. Satan worked through their hatred to strike back at God by encouraging merciless treatment of the incarnate Christ. But God turned this to good, working through the crucifixion of the Lord for our salvation. In none of this was God responsible for evil, though human sin and the sin of Satan were involved. In none of this was God made a partner in sin. Jesus himself said, in reference to Judas, “The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed!” (Mt. 26:24). Earlier he had said, “It is necessary that temptations come, but woe to the man by whom the temptation comes!” (Mt. 18:7). Nevertheless, without himself being a party to sin, God worked through it to bring forth good in line with his own eternal purposes.

The other area in which God’s use of evil for his own purposes must be considered is our own sin. This point is somewhat harder to see, for sin also works to our own unhappiness and blinds our eyes to God’s dealing. But there is good involved anyway. For example, Joseph’s brothers were jealous of him because he was their father’s favorite. So they conspired and sold him to a group of Midianite traders who took him to Egypt. There Joseph worked as a slave. In time, he was thrown into prison through the unjust accusations of a rejected woman. Later he was brought to power as second only to Pharaoh and became the means by which grain was stored during seven years of prosperity for the subsequent seven years of famine and widespread starvation. During that period his brothers, who were starving along with everyone else, came to Egypt and were helped by Joseph.

They were helped by the one they had rejected! And the outcome was in God’s control, as Joseph later explained to them.

I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. (Gen. 45:4-8)

After the death of their father, the brothers thought that Joseph would then take vengeance on them. But he again calmed their fears saying, “Fear not, for am I in the place of God? As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Gen. 50:19-20). There had been great evil in the hearts of the brothers. But God used their evil, not only to save others, but even to save their own lives and those of their wives and children.

Patience and Gratitude

There will always be some who hear such a truth and immediately cry out that it teaches that Christians may sin with impunity. This accusation was made against Paul (Rom. 3:8). But it teaches nothing of the kind. Sin is still sin; it has consequences. Evil is still evil, but God is greater than the evil. That is the point. And he is determined to and will accomplish his purposes in spite of
it.

The providence of God does not relieve us of responsibility. God works through means (the integrity, hard work, obedience and faithfulness of Christian people, for example). The providence of God does not relieve us of the need to make wise judgments or to be prudent. On the other hand, it does relieve us of anxiety in God’s service. “If God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith?” (Mt. 6:30). Rather than being a cause for self-indulgence, compromise, rebellion or any other sin, the doctrine of providence is actually a sure ground for trust and a spur to faithfulness.

Calvin has left us with wise advice on this subject. 

Gratitude of mind for the favorable outcome of things, patience in adversity, and also incredible freedom from worry about the future all necessarily follow upon this knowledge. Therefore, whatever shall happen prosperously and according to the desire of his heart, God’s servant will attribute wholly to God, whether he feels God’s beneficence through the ministry of men, or has been helped by inanimate creatures. For thus he will reason in his mind: surely it is the Lord who has inclined their hearts to me, who has so bound them to me that they should become the instruments of his kindness.

In such a frame of mind the Christian will cease to fret in circumstances and will grow in the love and knowledge of Jesus Christ and of his Father, who has made us and who has planned and accomplished our salvation.

Posted in Faith | 1 Comment »